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Don’t throw caution to the wind

IT is really worrying how many in our communities are disregarding measures to contain COVID-19.

Currently, there is no vaccine for the prevention or treatment of the illness caused by the virus; its origins and the ultimate extent of this epidemic remain unknown.

It is very disturbing to hear that people are ‘smuggling’ bodies of people suspected to have succumbed to the virus.

In work places some people with flu are evading testing.

Some are escaping from quarantine centres while others are even attempting to bribe officials not to get into these places of containment.

To what end?

This is irresponsible and reckless behaviour.

We will just be putting the lives of our loved ones in unnecessary danger.

Get tested, spent the time in quarantine and only leave when certified that you are free of the virus.

How would you feel if you infect a whole village or suburb?

By now we should be way past emphasising that this virus is real and in unfortunate cases fatal.

The importance of infection prevention and control measures in our communities and workplaces should not be underestimated. 

Administrative and infection controls, including early detection, isolation and reporting, and establishment of infection control infrastructure, will come to naught if we continue to disregard what we have been instructed to do to mitigate spread of the virus.

Given the concerns about the increasing spread of COVID-19, it is imperative that infection control and safety precautions be followed. 

Home stay is a fundamental safety step that can limit infections from spreading widely.

Naysayers must not be listened to.

Again it is irresponsible to try and politicise COVID-19.

The lockdown despite disruptions it causes is for our good.

What will it benefit us to gain financially but lose our health.

The slightest relaxation on the measures taken against the novel coronavirus would lead to repetition of the outbreak.

Social distancing remains a key way to mitigate spread.

Avoiding close contact with other individuals in order to avoid catching the virus yourself and to avoid passing it on, social distancing will be the key phrase in the days and weeks to come.

Avoid unnecessary travelling as it can help increase the spread of COVID-19 and put you at risk of contracting the disease.

‘Flattening the curve’ of infections means dampening down that peak by reducing how fast the virus moves through the population. A slower spread means that on any given day, fewer people will need critical care for severe illness. The best way to slow the spread is through measures that will ensure the virus will not spread.

If we continue to be reckless as evidenced by many queues, where social distancing is not being observed soon, we will have infections by the thousands.

Let’s be proactive.

People need to understand that this is really, really serious. 

It’s up to you to not get infected and not to infect others.

Let’s not wait for a severe situation to happen, let us prevent it.

Why politicise COVID-19?

By Eunice Masunungure

SUBMISSIONS by beleaguered MDC Alliance vice-president Tendai Biti, who was one of the panelists on an on-line event organised by a US think-tank, the Center for Strategic and International Studies (CSIS) under the theme ‘The Fight for Democracy and Public Health’ on July 17 2020, once again exposed how shallow the opposition is.

Biti’s use of the Forum to criticise the COVID-19 response strategy, re-engagement initiative, national political dialogue and the entire SADC region is in sync with Western political perspective and regime change agenda.  

When the meeting anchor at the CSIS, Salome, asked: “Can you describe how it had been like to try and operate as political opposition leader during the COVID-19 crisis,” Biti’s submission was as bad as shaping the stereotypical frames into which the West places African leaders as dictators, authoritarian and defacto-state lovers.

 Said Biti: “Countries like Zimbabwe, Zambia, Tanzania, Mozambique, DRC and many others on the African continent had a pandemic before. That pandemic was dictatorship. 

“That pandemic was authoritarianism and this political pandemic has had a bonus — in the form of the Coronavirus pandemic — which is coming as a bonus to aid and update the quest for authoritarian consolidation. 

“And the Coronavirus has been used to justify the imposition of a de-facto state of emergency in these countries like Zimbabwe and Zambia.” 

This is an aspiring African leader placing his fellow black leadership in demeaning and one-sided Western frames.

Biti went further to lambast the SADC community as a toxic community which the MDC Alliance and other southern African opposition parties intend to change.

“SADC has become a toxic old boy club facilitating massive authoritarianism,” said Biti. 

Another interesting aspect from the submissions is after being asked how they are collaborating as opposition parties, Biti said opposition parties within the region were working with NGOs and the so-called civil society.

It is a well-known fact that in Zimbabwe, the opposition MDC has always partnered with Western sponsors and NGOs in their quest for regime change.

During the meeting, Biti also misrepresented and downplayed the devastating consequences of COVID-19 on Zimbabwe, while criticising the containment measures the Government has been putting in place.

He created a picture that the Government that initially imposed a total lockdown on March 30, which had been gradually eased did so for personal aggrandisement.

He also threw down the drain the controls imposed by Government to restrict movement of the people in their communities as a way to combat the spread of COVID-19 and made it appear as if lockdown is punishment for the general members of the populace.

Said Biti: “In Zimbabwe we have had these draconian regulations that were enacted in March 2020 and have been amended on more than 30 times, which have simply served to lock down democracy. 

“So whilst the ruling party and first family are able to go around their businesses, we in the opposition have not been allowed to carry out  or do any activity.” 

Biti also reiterated his earlier efforts to push the World Bank to deny Zimbabwe funding for COVID-19.

It may be recalled that in June the US Senate Relations wrote to the World Bank urging it not to let the Zimbabwe Government get hold of funds donated towards the COVID-19 pandemic.

There are indications that the Senate instruction emanated from a letter written by Biti to the US Senate.

Pertaining to the planned demonstration scheduled for July 31, the panel asked Biti: “So how do you expect to go as planned…what about risk of the pandemic during this time?”

In response, Biti said: “If you put the pandemic the disease in the context of other crisis we have, it fails to be significant.

“Up until yesterday we have 23 deaths since March. 

“Compare that to the number of people that are already dying of dysentery.                

“People are going to protest against the bigger disease.”

When asked about his views regarding the call by the African Union (AU) on the removal of illegal sanctions, Biti recklessly dismissed the effects of sanctions, claiming Zimbabwe had trade agreements with the EU, the UK, China and South Africa, among other countries.

He insinuated that there were no sanctions imposed on Zimbabwe by the West, the US and its allies. 

This is despite the presence of ZDERA, which was amended in 2018 by US President Donald Trump and the Executive Orders, which were renewed in January 2020. 

Biti also suggested there should be dialogue among Zimbabweans because, ‘you cannot expect the external world to talk to you when you do not talk to your own people’.

“You cannot expect the international community to dialogue with you when you cannot dialogue with your own,” said Biti.  

“We cannot expect the world to dialogue with us when we cannot dialogue with our own citizens.”

Surprisingly Biti did not mention the existence of POLAD, which the MDC Alliance has been refusing to be part of.

When speaking to the foreign community, Biti talks of dialogue yet when on home soil, he asks for foreign mediation!

On the same note, whether knowingly or unknowingly, Biti poured water on the country’s re-engagement initiative, arguing Zimbabwe needs to restore its social contracts in order for the initiative to succeed.

Having commented on Biti’s submissions, it is crucial to critique the so-called CSIS think-tank.

While the CSIS founded in 1962 was ranked the number one think tank in the US, as well as the defense and national security centre of excellence for 2016-2018 by the University of Pennsylvania’s ‘Global Go to Think Tank Index’ and is claimed to be an all-inclusive, non-profit research organisation dedicated to advancing practical ideas to address the world’s greatest challenges;  the think-tank is also found wanting in its comments and the nature of its panels as the exemplified July 17 meeting hints at something else.

The think-tank’s favouring of Zimbabwe’s opposition party, whether by invitation or first choice preferences, exposes it as apolitically biased entity.

The panelists who formed the meeting are questionable because they were mostly opposition leaders of southern African nations like MDC Alliance vice- president Biti from Zimbabwe, the president of the United Party for National Development, Hakainde Hichilema from Zambia, and the leader of the Alliance for Change and Transparency, Zitto Kotwe from Tanzania. 

Bias is also read in CSIS’s claim in the meeting that opposition parties were always thwarted: 

“COVID-19 pandemic has had a significant impact on the political climate in Zimbabwe because they are not given chance to contribute to policy debates or even assist their supporters in a time of need.” 

Of course, CSIS is a think-tank that wields a lot of influence over followers both in Washington and beyond.

The think-tank articulates views that resonate with US thinking on Zimbabwe and projects stereotypic reports that dwell on the re-engagement policies of the New Dispensation in Zimbabwe and victimises the country for the land reform.

The July 17 online meeting is a problem bag or agenda to destabilise the peace, unity and harmony in Zimbabwe as President Emmerson Mnangagwa argued on another platform:

“We continue to see acts that seek to outrightly destabilise the peace, unity and harmony we are enjoying, in particular through the use of platforms in the health, education and security sectors. 

We shall never quiver or capitulate in the face of these machinations.”

Why Mugabe is a martyr

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ONE cannot fully capture the greatness of pan-Africanist and liberator the late former President Robert Mugabe without celebrating his role in the Land Reform Programme.

His mantra: “Land is the economy and the economy is land,” captured the cause of the First and the Second Chimurenga.

Western narratives tend to be negative with regards to Cde Mugabe because African resistance efforts have never gone well in the minds of the colonialists.

In the face of the “…injustices which left Zimbabwe with a dual land ownership structure skewed along racial lines, the greatest challenge that the country had to face (…) is to redistribute land equitably and overcome various legal constraints in the way,” says Cde Mugabe in his text, The Third Chimurenga: Inside the Third Chimurenga.

Fransis Chitsike’s (2003) Critical Analysis of the Land Reform Programme in Zimbabwe argues the international community condemned the Land Reform Programme as a gross breach of human rights.

However, the Land Reform Programme speaks of the possibility of having successful tangible decolonisation for those who are chattels in the eyes of the white supremacists.

Land reform is a hands-on process.

Dr Felix Muchemwa’s book The Struggle for Land in Zimbabwe (1890-2010) discusses the reasons behind land reform.

To talk about Cde Mugabe is to talk about a hero who managed to move back to top-priority-shelf the cancelled land narratives.

European settler-farmers held 15 500 000 hectares of the land and that translated to 2 474 hectares per individual.

Subversive narratives are treated with scepticism because they are deemed improper, especially when they impinge on the dominant.

In the Zimbabwean post-independent discourse, the life of Cde Mugabe echoes the story of land reform.

In his text The Third Chimurenga: Inside the Third Chimurenga (92), Cde Mugabe explains:

“What this means is that iwe neni tine basa, you and I have a mission to accomplish on behalf of our people who demand full independence, full sovereignty and the full benefits of national resources given to them by the Almighty in his infinite bounteousness.”

Cde Mugabe defines land redistribution as the reason behind the resistance efforts of King Lobengula in 1893, the principal grievance of our heroes of the First Chimurenga, led by Mbuya Nehanda and Sekuru Kaguvi.

He further argues: “The land issue is the fundamental principal definer of the succeeding new nation and state of Zimbabwe. Indeed, we know it to be the core issue and imperative of the Third Chimurenga which you and me are fighting, and for which we continue to make such enormous sacrifices.”

What do you say of a man who states that the colonial occupation cannot and must not last forever?

Imagine freedom of families now on spacious hectares of new, better land redeemed for them through the Fast Track Land Resettlement Programme.

Cde Mugabe taught Zimbabwe that when we make sacrifices, demand and determine the pace of transformative change, we get the results we wish and deserve. 

The Fast Track Land Reform Programme is an economic correlative of the liberation struggle whose legitimacy ought not to be debated or disputed.

The Land Reform Programme was more than party business.

Cde Mugabe conscientised the nation about colonial invasion which can never be a thing of the past as long as land still lies in the hands of the whites.

Imperial occupation brought the darkest phase in our national history.

Against it, the First Chimurenga of 1893 failed to yield results. 

Of course, the Second Chimurenga brought independence.

It is the former President who championed the Third Chimurenga as a realm in which Zimbabweans fought for their inheritance and sovereignty with the understanding that settler-colonialism never meant to make it easy for the Africans.

The inhumane cruelty by the West required sacrifice, in unity, for black entitlement.

His assertion that Zimbabwe is blackman’s country obviously challenges people who were once masters and that’s why it does not go well with them. 

Cde Mugabe touched the raw nerve of the colonialists by conscientising the black Africans.

He paved way for every other resistance effort that is going to take place in Zimbabwe.

No wonder why the unrepentant colonial masters, led by the US and the UK, ganged against this great man and imposed illegal and unjustified sanctions with an intention to make the Zimbabwean economy scream and incite the citizens to turn against their leader. 

Today, the man has died, still on the sanctions list.

Cde Mugabe’s ability to stand up to the white regime must be celebrated.

Indeed, he is a martyr for Zimbabweans and the whole of Africa as acknowledged by various African leaders and politicians. 

Economic Freedom Fighter (EFF) leader Julius Malema, last week, maintained that Cde Mugabe was a martyr for Africa and did not make mistakes in his tenure as President. 

He argues, Cde Mugabe awakened the spirit of all Africans about their rightful place in their country.

As such, the former President should be celebrated by all for his selfless martyrdom. 

In the narratives of Zimbabwe, therefore, Land Reform, which is quoted in 1980 with the signing of the Lancaster House Agreement as an effort to more equitably distribute land between black subsistence farmers and settlers of European ancestry, who enjoyed superior political and economic status, cannot be exhaustively discussed without fully mentioning the late former President Mugabe.

A unifier of our time

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AS one approaches the Mugabe homestead in Kutama one would expect to be engulfed by a sombre atmosphere that characterises most funerals.

Alas, it is all pomp and funfare.

Women, clad in ZANU PF apparel featuring the late former President Robert Mugabe’s face, hit the dance floor as the sound systems belted tunes by the Mbare Chimurenga Choir.

Loud cheers and laughter could be heard from youths donning the ruling Party T-shirts, milling around the homestead, sharing jokes.

Elderly men sat in groups, reminiscing on their heyday during the liberation struggle.

Children ran around freely, playing games and cheering on their grand-mothers shaking it on the dance-floor. 

Here was a people, not only in mourning, but celebrating the life of former President Robert Mugabe.

They have not just lost a former country leader.

The village has lost a great grandfather, grandfather, friend, son, father, uncle and nephew.

To them, Bob was family.

Their kith.

He was their own.

Just a stone’s throw from the Mugabe residency, 85-year old Josephine Jaricha, with a blue bucket filled with water and a pink towel dangling on her left shoulder, paces down her compound in the scorching heat. 

Her attention is drawn by the arrival of this news crew and she stops to welcome us.

Pleasantries are exchanged and immediately she makes us feel at home.

“Ndirikutobva panhamo izvozvi, ndangoti ndiuye ndigeze ndigodzokera sezvo vamwe vakuru vemusha vavekuda kusvika (I was at the funeral, I just came back to take a bath before I go back to meet with the family elders),” she said as she put back the bucket in her neatly thatched white kitchen hut.

As she joined us on the sitting area, we paid our condolences.

“How did it feel having a man of Robert Mugabe’s stature as a neighbour,” this reporter asked Mbuya Jaricha.

“Andisi muvakidzani chete ini, Robert kwandiri aive muzukuru. Ndiri tete vake, hanzvadzi yababa vake. Ndiri Gushungo, Mangwenya akazara, (I was not just his neighbour, we are family. Robert is my nephew, my brother’s son. We share the same totem, Gushungo),” explained Mbuya Jaricha.

“This village is made up of the Gushungo clan and we are all part of the family, we also have those of the Gumbo totem, who are our uncles.

“So we are all mourning the loss of a family member.”

Mbuya Jaricha went down memory lane, recounting the early days of the late former President Mugabe.

“We used to see Robert in our early days when he joined politics and he always assured us that it was through that path they would defeat the white colonial regime,” she said.

“He always took his time to explain the importance of the country attaining its independence.

“Politics was his passion.”

Despite being overwhelmed by his political duties, even during the liberation struggle, Mbuya Jaricha notes that the late former President Mugabe always found time for family.

“During the struggle, I used to stay in Mabvuku and whenever he came for his political meetings in the area with Principal Tazvishaya, he would always pass through my house to see me and at times I would send him with goods to bring back home here in Kutama,” she said. 

“Even when he was President, whenever he came to visit his rural home, he would not only come to my house but he would also visit our family members in the village.

“In the event that there is a funeral in the village, he would come to pay his respects and if he was out of the country on Government business, upon his return he would make sure he came to visit the affected family to pay his condolences.”

Mbuya Jaricha narrated how the former leader was a unifier and a man of the people.

“His door was always open and he valued family,” she said.

“Whenever he came to visit, he would invite us, the family members, to merry-make or just sit and talk on how we could thrive as a family.”

As Mbuya Jaricha continued with her narration, she was briefly interrupted as an elderly woman, clad in an orange African attire, entered the compound.

“Ava ndimainini, amai vemufi (This is the late former President Mugabe’s aunt),” said Mbuya Jaricha as she introduced Mbuya Cecilia Mupariwa to us.

Just like Mbuya Jaricha, Mbuya Mupariwa spoke glowingly of the late President.

“Robert was my son and he had so much love for his family,” she said.

“During his visits, just like every responsible child, he ensured he brought gifts for us, his aunts, and he would come to visit us often.

“We were always welcome to visit him whenever he came to Kutama.”

Renowned Nigerian writer Chinua Achebe once wrote: “A man who calls his kinsmen to a feast does not do so to redeem them from starving.

They all have food in their own houses.

When we gather together in the moonlit village ground, it is not because of the moon.

Every man can see it in his own compound.

We come together because it is good for kinsmen to do so.

Let us find time to come together physically and enjoy the power of togetherness.

Let us smile not because we do not have problems but because we are stronger than the problems.

“We are a family.”

This must have been former President Mugabe’s guiding principle.

His family came first and it had to remain united.

An ode to a hero

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“All the world’s a stage,

And all the men and women merely players;

They have their exits and their entrances;

And one man in his time plays many parts,

His acts being seven ages …” William Shakespeare (As You Like It).

FORMER President Robert Mugabe’s story was always going to touch the world, to awaken it from its seemingly deep slumber but then be subjected to various twists and turns; all to suit the entrenched interests, especially of those who reviled him both in life and death.

Such was, and still is, the bigoted belief of the anti-Mugabe brigade. They thought they could use his demise to defile his dream, self-belief and determination that he planted in his people.

But on September 6 2019, when he departed for the yonder world they thought they had found the catch they had long waited for.

How wrong they were!

It then came as no surprise that those who loved him carried the day, over those who loathed him.

Yet the tributes have been expectedly and evidently of honour and immense loss from all corners of the world; and that they are all befitting is a narrative that can never be ignored.

It is for a reason.

Cde Mugabe is a man whose contribution to the global political economy can’t be glossed over by a few words.

It would be a dishonour, a disservice to what he did and contributed to the global political and economic world.

It is a story that should be told through documentaries, films and our curriculum.

Here is a story that should be used by our tourism sector to market the country; a story that should never be forgotten and a history whose enduring footprints must never be erased.

As we rummage through the many things that we have been left clutching by this great man, one hopes that there will not be someone from Hollywood who will come and steal that story from us.

It is our story.

It should be told by us.

And Robert Mugabe is our hero.

There is always that uncanny tendency from Zimbabweans to shuffle their history to the periphery, to put it on hold and, with time, completely forget all about it.

We have lost key aspects of our history because of that self-destructive tendency.

But because Cde Mugabe created a vibrant education system and an efficient information management system, that history will never be lost.

That is why this writer is not only taking offence with what has been written about Cde Mugabe but is struggling to canvass for the apt words to describe the great man.

We will nevertheless try to give this story meaning through the following narrative.

Just when one reaches the point where one thinks that everything that needs to be said has been exhausted, something new pops up.

Just when we all wrap our papers, tuck our pens into our pockets and get up to go,  sure that all the words, all the superlatives and nomenclatures have been swallowed and spitted by those who now rely on the ever changing technology to cast them on the expectant lot, somehow new words, new argots emerge.

There they stand, from a distance, lurking with all their might and summoning the vibrancy and urging the writer in one to join the bandwagon and proffer a word or two to the expectant consumer.

And the consumer never tires of the  new, different and sometimes fresh angle.

Cde Mugabe represented just one thing in his life.

He represented his people; an unflinching patriot who never wavered when it came to defending and protecting what was right for the people, his people.

The war against the West, which battle we are still entangled in, is ample testimony of this principled stance.

The continued attempts by the West, through their local proxies, confirm the strength and viability of that unwavering stance against Western imperialism.

He stood for his people, undeterred and unmoved by the manoeuvres from the West and those who tried, but with no success, to stand in the way of what he believed in.

They all lost because he believed in Zimbabwe, and Zimbabwe believed in him as well. That combination could not be broken and it shall never be broken.

Cde Mugabe imbued us with the strong belief that we belonged to Zimbabwe and that Zimbabwe belonged to us.

He was right and in many ways too.

This is our country and in it we find everything that the heart of a human being craves for.

When the West preach democracy, when they attempt to divide us, there is and will always be the towering figure of Cde Mugabe there to give us the light, to shine on us and to cast away the darkness of such vagaries.

We will not shed tears for Cde Mugabe because legends do not die.

We will not weep for him because we are armed with the knowledge that his legacy is there to guide and protect us.

Go well son of the soil!

Fare thee well Father Africa!

Sleep well the towering flame of African emancipation!

Let those with ears listen.

CONDOLENCE MESSAGE BY HIS EXCELLENCY THE PRESIDENT, CDE EMMERSON DAMBUDZO MNANGAGWA, FOLLOWING

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THE DEATH OF FOUNDING PRESIDENT OF ZIMBABWE, CDE ROBERT GABRIEL MUGABE, 6TH SEPTEMBER, 2019 

The death early this morning 1n Singapore of the founder of our Nation, and iconic leader of our struggle for National Liberation, Cde Robert Gabriel Mugabe, leaves a big void in our Nation. 

A veteran nationalist and a doughty Pan-Africanist fighter, Cde Mugabe bequeaths a rich and indelible legacy of tenacious adherence to principle on the collective rights of Africa and Africans in general and, in particular, the . rights of the people of Zimbabwe for whom he gave his all to help free.

In his life and political career met and melded key phases, moods and shifts in the story of our National Struggle and quest for Freedom and Statehood, including the tragedies, pains and rigors which underwrote that epic story. 

Incarcerated for eleven years in settler colonial prisons, he, alongside fellow nationalists who included late Father Zimbabwe, Cde Joshua Mqabuko Nkomo, remained unbowed and resolute, eventually escaping from the then Rhodesia in 1974 in order to lead and guide the resumption and escalation of our war of Liberation at a time of its tragic setbacks and paralysis. 

Before long and under his firm leadership, the struggle regained momentum, expanded and consolidated, transforming the Patriotic Front into a formidable, coordinated national liberation movement and fighting force capable of waging one of the most gruelling and protracted struggles in the Southern African region. Today our country is free – has been srnce 1980, thanks to the sacrifices of a generation of dedicated veteran nationalists and freedom fighters pre-dating the 1960s, who included the late Cde Mugabe. 

A great teacher and mentor, the bitterness of long spells of incarceration, and the anguish of a brutal and bitter war, never extinguished Cde Mugabe’s forgiving inner humanity. That humanity shone undiminished throughout that season of war, and forcefully asserted itself by way of the signature policy of National Reconciliation on which our whole Statehood was founded and built. Through that policy of forgiveness, Southern African politics took a definitive shift towards a just, post-conflict multiracial harmony, which would be replicated elsewhere in our region and beyond. 

He thus wrote a lasting page on Nation-building and statecraft for the world, making him stand out as such a remarkable statesman of our century. Apart from landmark post-Independence transformations in areas of rights, education and social services for the hitherto marginalized black Zimbabweans, the late departed icon will be eternally remembered and honoured for the bold and historic Land Reform Programme which he undertook. 

Through this Programme, indigenous Zimbabweans regained their long-denied land rfghts, to complete their sovereignty. For that he was especially vilified, shunned and punished by those who stood to lose from an end to colonial “rights”, and from· a Just reassertion of African rights. 

With characteristic defiance, he stood firm and undaunted, resolutely pressing on with the Land Reform Programme to completion, all against formidable odds which included punitive sanctions and other reprisals that followed, and which still dog us to this day. Today Zimbabwe’s Land Question, itself a principal grievance of our Struggle, stands fully and irrevocably addressed and resolved. History will remember him for this bold move. 

As we mourn the passing on of our Commander, Liberator, Founder and Leader, we remain determined to carry forward the transformation he so fervently desired, including protecting and defending the gains of the Struggle for which he made huge sacrifices. On the bedrock and solid foundation of the First Republic which he moulded as its leader, we today recover and grow our economy, brick by brick, ,until his lifelong vision of an empowered people is realized.

On behalf of our Nation, that of my family, and on my own behalf, I wish to express my deepest, heartfelt condolences to the Mugabe Family, to Amai Grace Mugabe and the children especially, on this their saddest loss. Amai Mugabe stood by her husband to the very end, thus imparting to our Nation a lasting lesson on devout love and care. For that, we deeply thank her, as we join her in the grief of loss and bereavement, which is also ours to feel and bear. ZANU-PF, the party which the late departed helped found, has met and accorded him National Hero Status which he earned and richly deserves. 

Let me also register the gratitude of Government and our entire Nation to the Government and People of the Republic of Singapore for the unmatched hospitality and medical care they extended to our Leader up to the very end. In particular, we are most grateful to the team of medical experts and support staff which cared for him with such great diligence, dedication and compassion. They did all they could, up to the very end. 

As we await the arrival of the remains of our dear departed icon, we pray that the Good Lord grant him mercies, putting his dear Soul to eternal rest.

We as Zimbabweans, declare days of mourning until our Leader’s burial. 

I thank you.

Emmerson Dambudzo Mnangagwa 

PRESIDENT 

06/09/19

Tribute to a patriot …farewell son of the soil!

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FROM freedom fighter, to Premier and President, Robert Gabriel Mugabe was often referred to as a harsh, paranoid, autocratic, self-serving, arrogant and power-obsessed leader.

But was that a fair and true assessment or judgement? 

Mugabe was born on February 21 1924, in Kutama, Zvimba, educated at Kutama Mission School and qualified as a teacher.  

He attended Fort Hare University in South Africa (here he met some of his contemporaries such as Julius Nyerere, Herbert Chitepo and Kenneth Kaunda). 

After graduating in 1951, he worked as a school teacher at various schools in Southern Rhodesia (now Zimbabwe) and in neighbouring Northern Rhodesia (now Zambia) and then on to Ghana where he met and married Sally Hayfron in 1961. They had a son named Nhamodzenyika.

While in detention, Mugabe obtained further degrees through correspondence courses with various educational establishments, including University of South Africa and London University.  

He obtained degrees in Science, Law, Economics, Bachelor of Administration, Arts and Education.

During his stay in Ghana, Mugabe was inspired and influenced by Kwame Nkrumah, Ghana’s then Prime Minister.

As an African nationalist, Mugabe felt bitter and angered that (Southern) Rhodesia was a British colony governed by a minority settler-elite.  

He embraced Marxism and joined African nationalist protests calling for an independent state with an indigenous-led government.

Mugabe became publicity secretary of the National Democratic Party in 1960 and was appointed acting secretary-general of the Zimbabwe African People’s Union (ZAPU), led byJoshua Nkomo. The following year, after the NDP was banned, it immediately reformed as theZimbabwe African Peoples Union.  

In 1962, Mugabe suffered political detention for his political activism. 

In 1963, Mugabe left ZAPU to join and become secretary-general of the breakaway Zimbabwe African National Union (ZANU), which he came to lead.

In 1964, after critising the government, he was convicted ofsedition and was sentenced again, without trial, to political detention until 1974.   

Late in 1966, while in detention, his three-year-old son Nhamodzenyika, died in Ghana from malaria. Mugabe petitioned the prison governor to leave on parole to attend the funeral in Accra, the Ghanaian capital. 

Ian Smith, the Rhodesian Prime Minister, personally intervened to prevent his release.

Notwithstanding, Mugabe’s political viewpoint was that: “A new progressive society could not be constructed on the foundations of the past…that they would have to destroy most of what had been built up after 1900 before a new society, based on subsistence and peasant values could be constructed.

On the eve of Zimbabwe’s independence in 1980, after many years of bitter armed conflict between the liberation forces and the colonial state, Mugabe called for forgiveness and reconciliation for past wrongs between former enemies.  

The anxious white Zimbabwean population was told: “If yesterday I fought you as an enemy, today you have become a friend and ally with the same national interest, loyalty, rights and duties as myself. If yesterday you hated me, today you cannot avoid the love that binds you to me and me to you. The wrongs of the past now stand forgiven and forgotten …. 

In 1974, though still imprisoned, Mugabe was elected leader of ZANU.

He was released from prison in December that year, along with other nationalist leaders following South Africa’s détente initiative.  

From Mozambique, Mugabe led the armed struggle against the minority Rhodesian regime up to the signing of the Ceasefire in 1979, after British Prime Minister Margaret Thatcher brokered a deal to end Smith’s 14-year rebellion against the British Crown.

Mugabe emerged as a hero at the end of the war in 1979, and was chosen as newly-Independent Zimbabwe’s Head of Government in 1980; initially as Prime Minister until 1987, then as President of Zimbabwe from 1988, after the merger of ZANU and ZAPU in 1987, which created ZANU PF.

This incorporated the position of Prime Minister, President and Commander of the Armed Forces

Nine universities awarded Mugabe honourary doctorates, while the Queen of England bestowed him an Honorary Knighthood in 1994.

In 2015, he was awarded the Confucius Peace Prize; China’s alternative to the Nobel Peace Prize, “…for his inspired national leadership and service to pan-Africanism. 

He was labelled as a ruthless tyrant by the West “…who presided over bloodshed and persecution.” In response to critics, former Zambian leader Kenneth Kaunda, in 2007, wrote: “Leaders in the West say Robert Mugabe is a demon, that he has destroyed Zimbabwe and he must be got rid of; but this demonising is made by people who may not understand what Robert Gabriel Mugabe and his fellow freedom fighters went through.”

Certainly, those who clamoured for his downfall did not experience the humiliation of being segregated, spat upon and demeaned at every turn. 

Love him or hate him, you could not ignore Robert Gabriel Mugabe.  

Always dapper, eloquent and forthright; a champion of the previously marginalised interest of the majority indigenous people.  

He fought for Africa and Africans; for women’s emancipation and introduced gender equality.  

He was passionate about children and children’s education. 

He raised the literacy rate to 98 percent in the 1990s, which became one of the highest in the world. In 2010 Zimbabwe’s literacy rate of 92 percent was ranked the best in Africa by the United Nations Development Fund (UNDP) Digest

He fought against tribalism and nepotism: “…urge you, he said on April 17 1980, “….whether you are white or black, to join me in a new pledge to forget our grim past, forgive others and forget, join hands in a new amity and together, as Zimbabweans, trample upon racialism, tribalism and regionalism and work hard to reconstruct and rehabilitate our society ….”

Most recently, in 2000, he led Zimbabwe through the Third Chimurenga.  

The Land Reform and Resettlement Programme, he fully supported, saw many landless Zimbabweans benefitting from the return of their land.

May his soul rest in eternal peace!

Dr Michelina Rudo Andreucci is a Zimbabwean-Italian researcher, industrial design consultant, lecturer and specialist hospitality interior decorator. She is a published author in her field. For comments e-mail: linamanucci@gmail.com

What to expect from Boris Johnson

By Golden Guvamatanga and Patience Rusare-Murava

THE elevation to the post of British Prime Minister of the maverick Boris Johnson could further strengthen President Emmerson Mnangagwa’s re-engagement if the new Conservative Party leader’s statements on the country in the past are anything to go by.

Johnson thumped his Conservative rival Jeremy Hunt when he won 66 percent or 92 153 of the votes to his opponent’s 46 656.

But as he assumes power, he will be confronted by a country that has been divided by the so-called Brexit which has claimed the scalps of two Prime Ministers, David Cameron who resigned on June 24 2016 and Theresa May who left office on June 7 2019.

Brexit refers to the UK’s decision to leave the EU following the June 23 2016 referendum.

Johnson has pledged to leave the EU by October 31 2019.

The decision has left Zimbabwe’s former colonial master teetering on the brink of an economic meltdown and scampering for new markets as it seeks to outdo the EU and other countries and blocs on the global market.

And Zimbabwe is one such market due to its vast natural and human capital base.

Added to that is the good climate and prime land, both principal drivers of Britain’s decision to invade Zimbabwe in 1890.

Johnson, has in the past not made his resentment of the British opposition party, the Labour party over its handling of Zimbabwe’s Land Reform and Resettlement Programme of 2000 a secret.

He is widely expected to continue with the re-engagement process with Harare.

Writing in The Daily Telegraph in February 2015, Johnson, then London Mayor, highlighted how Britain played a ‘shameful’ role in Zimbabwe`s current economic woes.

Boris’ interest in Zimbabwe is not only on paper.

He has visited Zimbabwe before.

In a hard-hitting diagnosis of the Zimbabwean and British relations, Johnson noted it was London, in particular the non-conformist Tony Blair, who messed things up.

Johnson’s loaded admission brought to the fore Britain’s reluctance to honour the Lancaster House Agreement led to the curdling of relations with Zimbabwe.

According to Johnson, the Blair government’s decision was ‘that betrayal of Lancaster House that gave Mugabe his pretext to launch his pogroms against the whites’.

“… It is vital to recognise that Zimbabwe was not always like this, and did not have to be like this. This (Robert) Mugabe tyranny is no accident – and Britain played a shameful part in the disaster,” Johnson wrote.

In a flashback, Johnson took readers back to the 1979 Lancaster House Agreement in which the then Prime Minister Margaret Thatcher ‘granted’ independence to Rhodesia.

It was that agreement that also guaranteed compensation for Britain’s settler farmers.

But in 1997 when Blair and the New Labour party came in and in a fit of avowed anti-colonialist fervor, they unilaterally scrapped the arrangement. 

The then British Overseas Development Minister, Clare Short, made it clear in a letter in November 1997 to the then Zimbabwe Minister of Agriculture Kumbirai Kangai that neither she nor Blair had the responsibility of compensating the former colonial farmers.

Short made it clear that Blair’s administration would not accept a special responsibility to meet the costs of land purchase in Zimbabwe.

That marked the beginning of a stand off between Harare and London.

As Clare put it at that time:

“We are a new government from diverse backgrounds, without links to former colonial interests. 

“My own origins are Irish and, as you know, we were colonised not colonisers.”

Johnson said in the article it was that betrayal of Lancaster House that gave Zimbabwe the leeway to launch what he said was a hostile campaign of eliminating the whites from Zimbabwe’s prime land.

“Readers will remember the 1979 Lancaster House Agreement, by which Margaret Thatcher granted independence to Rhodesia,” reads part of Johnson’s article.

“We turned our backs on the very people who were actually indispensable to the economic well-being of Zimbabwe and Labour essentially allowed Mugabe to launch a racist tyranny!”

Many would then ask, what does Johnson’s appointment mean for Zimbabwe and the world?

During his time as British Secretary of State for Foreign and Commonwealth Affairs, Johnson was on record as supporting Zimbabwe’s rejoining the Commonwealth, which the country abandoned in 2003 amid acrimonious relations between Harare and London over the Land Reform and Resettlement Programme.

“The UK would strongly support Zimbabwe’s re-entry and a new Zimbabwe that is committed to political and economic reform that works for all its people,” the Foreign Office said in a statement on April 20 2018.

Johnson chipped in, praising President

In 2015, Boris Johnson, then London Mayor, highlighted how Britain played a ‘shameful’ role in Zimbabwe’s current economic woes.

Mnangagwa’s reform agenda.

“President Mnangagwa has been in power for 150 days and while Zimbabwe has made impressive progress, there is still much to do,” Johnson said. 

“That’s why Britain, the Commonwealth and the wider international community will do everything it can in supporting Zimbabwe on its path of reform.

“The UK stands ready in friendship to support a Zimbabwe that fully embraces the rule of law, human rights and economic reform.” 

The sentiments have not been one-sided as Zimbabwe also desires to build close ties with the former coloniser.

President Mnangagwa recently congratulated the new Premier on Twitter:

“Congratulations @BorisJohnson on your election as leader of the Conservative Party and on becoming Prime Minister of the UK. 

I wish you good luck for the journey ahead, and look forward to building ever closer ties between our two nations under your leadership,” wrote President Mnangagwa.

In 2018 Foreign Affairs and International Trade Minister Sibusiso Moyo, toured the UK, and met Johnson over Commonwealth.

“I can assure you that the meeting I had with Honourable Boris Johnson and other foreign ministers from the Commonwealth, they actually declared a lot of solidarity, support, encouragement and actually welcomed Zimbabwe into the Commonwealth, but we are saying as the executive, as people who lead the people, we do not want to run as the executive and join the Commonwealth and then leave the people behind. We want to make sure that we are together with the people, we are in it with the people because we are a listening dispensation. What you want is what we will do,” said Minister Moyo.

There is also the likelihood that should Johnson decide a hardline stance against Zimbabwe then it would be back to yet another war of attrition between the two countries.

This is a hostility that lasted almost two decades and another bout between Harare and London will do little to develop the two countries’ economies.

Given Johnson’s track record of stoking controversy each time he opens his mouth; Zimbabweans might find his assumption of that delicate office interesting for many reasons.

The next coming few weeks will be crucial for both countries as Johnson’s administration takes shape.

Only time will tell.

‘Prioritise production in Zim’

By Saul Gwakuba-Ndlovu

THE revival of Zimbabwe’s economy is the nation’s topmost priority, and must, therefore, be given the public attention it deserves. 

National economic development is not achieved through miracles but by planned production and marketing programmes. 

Zimbabwe follows a free enterprise system whereby market forces determine what investors, industrialists and entrepreneurs produce, for how much the products or services will be sold, when and by whom. 

Distribution of products and services is under the control of private industrial or commercial undertakers, very much unlike in a socialist system where the state owns and controls the means of production as well as the distribution system.

To revive the Zimbabwean economy, we need to prioritise production. 

That should go hand-in-hand, of course, with marketing, that is to say, anticipating market needs and making goods or services accessible to those who want them, also having money and authority to spend it. 

Currently, Zimbabwe imports a large variety of even those consumer goods that can be produced within its own borders. Rumour has it that some extremely irresponsible potential industrialists dismantle some of their factory machinery and sell the bits and pieces as scrap metal. 

Such good-for-nothing people belong to maximum security prison where they should remain under lock and key without hope for any remission or pardon. 

The most realistic way to revive Zimbabwe’s national economy is to start factory production at district level, with every town producing goods whose components are preferably from wards. 

If the product’s raw material is procurable outside the district, a reliable supply source should be established. 

Zimbabwe has more than 50 districts under administrative capitals. 

There are additional urban centres in those districts. 

Our aim should be to have at least a factory in every such urban centre.   

The most economically ideal aim of each of such factories would be to supply the local market. 

That could be the case with construction material such as window frames, door frames, roofing timber, burglar-bars, Venetian blinds, roofing asbestos or iron sheets. 

Towns such as Plumtree, Chinhoyi, Karoi, Victoria Falls, Mutare, Nyanga, Nyamapanda and several others, can be involved in the export market since they are near Zimbabwe’s neighbours such as Zambia, Botswana and Mozambique.

The export market can most certainly help Zimbabwe’s Gross National Production (GNP) by its earnings which means a great deal to the national economy’s growth. 

Economic development at district level can be achieved easily and quickly with the full guidance of the administration, councillors, MPs and traditional leaders.

Zimbabwe can take a leaf from Europe, the US, Australia, New Zealand, Canada and the Nordic countries where every urban centre has a factory that specialises in one or another product, or has a service industry or industries. 

In Zimbabwe, a good example of such a town is Kadoma where some building hardware is made manually by highly skilled engineers in Rimuka, a high density suburb. 

It is most likely that similar industrial activities also occur in some of the district towns.

The Confederation of Zimbabwe Industries (CZI) could assist in the marketing of the products by helping the people involved to exhibit their goods at Zambian, Botswana and Mozambican international trade fairs. 

The construction industry is quite active in Zambia, Namibia, Mozambique, Botswana and South Africa. 

Zimbabweans who produce construction materials need to apply for export licences and venture into those markets. 

We have all along been talking about potential markets in the SADC region without saying anything about markets further afield, even overseas, an exciting possibility that can be tried. 

Zimbabwe’s commercial farming is another economic sector with capacity to grow, and with it, the national economy can go a rung or two higher. 

Additional acreage should be granted to tobacco farmers on favourable conditions because they are the geese that lay the golden eggs. 

They generate employment, albeit seasonally. 

These farmers must also be granted favourable terms on bank loans to enable them to purchase chemicals, equipment, procure sufficient labour  and transport expenses, especially in view of the presently high fuel costs. 

Farmers in this agricultural sector owe it to the Zimbabwean nation to perform much better in terms of their earnings than they did last season. 

The mining industry needs to be brought back from the panning jungle to the environment of lawful shafts. 

It is currently unrealistic to consider gold panners as a practical factor in Zimbabwe’s economic development strategy. 

Meanwhile, the legally registered mining companies, including new ones, should be most strongly encouraged to produce more by expanding their operations. 

Employment creation is one way they contribute to Zimbabwe’s economic well-being. 

The other is by earning foreign currency. 

Established mining organisations contribute to the country’s social welfare by the residential and sports infrastructure they build for their workers. 

The more social infrastructure is built, the more economic worth is Zimbabwe, and the more economically productive workers become. 

Foreign investments should be sought by Zimbabwe in all the four corners of the globe. 

Opinion may differ on whether the state should partner some of the investors, and if so, to what extent, and on what conditions. 

Eswatini, formerly Swaziland, is known for phenomenal industrial growth, especially the textile sector on the basis of private public partnership (PPP). 

An absolute monarchy, Eswatini’s economic development strategy is initiated and guided by royalty. 

Like all human-created policies, it has its weaknesses and strengths. 

Zimbabwe, a republic, can borrow from that strategy in spite of its royal origins and objectives. 

We know that industrial towns such as Matsapa have sprouted overnight, and are generating thousands upon thousands of jobs for Swazis, transforming their socio-economic mode of existence from a quasi-traditional twentieth to a modern twenty-first type. 

PPPs give security to the private investors and tangible socio-economic tangibles to the state (the public). 

The Government would be well-advised to streamline its economic policy all round in order to promote PPPs. 

We wind up this article by looking at tourism, a sector that earns national revenue from natural creations, cultural activities and beliefs, social services, scientific knowledge and human architectural achievements. 

Safaris are tourism’s sub-sector and benefits operators at the expense of the generality at large. 

In Zimbabwe’s case, safari operators create employment albeit for a very few. 

It could be of importance to the nation if the safari sector were wholly owned and operated by communities, preferably local municipal councils, and not by private individuals. 

That is because wildlife is owned by the nation as a whole and not by an individual or individuals. 

They are like air and rain. 

However, those who breed wildlife such as ostriches for export either live or meat and other by-products should be encouraged because their earnings add to the national wealth of the whole country, and thus to the economic growth of the nation.

Saul Gwakuba-Ndlovu is a retired, Bulawayo-based journalist. He can be contacted on cell 0734 328 136 or through email, sgwakuba@gmail.com

Does Johnson bring Zim hope?

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JUDGING by previous occasions when the new British Prime Minister, Boris Johnson, has given his views on Zimbabwe, it looks like the re-engagement drive with Britain is going to bear fruit.

It should not be surprising to once more see a problematic area between Zimbabwe and Britain being solved by a Conservative Government.

Still fresh in our memories is the deceptive rhetoric by the Labour Party’s Harold Wilson and the pragmatism by Conservative Margaret Thatcher as we battled for our independence.

We have come a long way with our former colonial rulers.

We must also accept that our relations with Britain soured after the then Labour Premier, Tony Blair, reneged on a promise by the British Government.

By the Lancaster House Agreement Britain had pledged to compensate British settler farmers who had lost their land.

And yet it was the settlement of this emotive land question which had averted a collapse of the Lancaster constitutional talks.

All this was happening in the eyes of Johnson.

When he was still Mayor of London, Johnson publicly accused Blair of  ‘messing’ up things in Zimbabwe.  

He even laid the blame for the hostile relations that had developed between Britain and Zimbabwe at the feet of the Labour Party, specifically Tony Blair.

Indeed for all those who care to find out the root cause of the rift with Britain, the reason is very clear.

Blair’s condescending attitude that led him to tear to shreds a sealed agreement is to blame.

The new Conservative leader has since recognised this.

But the adverse effects of the disengagement created by a Labour Government have been double-edged.

Since we had been mutual partners of a flourishing trade, both sides are bound to count the cost of their losses caused by the breaking ties.

Apart from trade, the British, who had taken Zimbabwe as their second home, must be having nostalgic memories of what they are missing.

This includes climate and our natural resources.

The new British PM has promised that Britain will be out of the EU by October 31 2019.

The former colonial giant with once an ‘empire’ that sprawled across the width and breadth of the world would not like to feel lonely after Brexit.

Johnson is bound to seek the strengthening of relations with former Commonwealth allies, Zimbabwe included.

And this has come at a time when Zimbabwe is on a vigorous re-engagement campaign.

Johnson, when pointing out Blair’s blunder, pointed out how Zimbabwe was an indispensable economic partner.

The new British PM is therefore bound to look for markets outside Europe if he is dreaming of making Britain ‘great again’.

We are therefore expecting to see Johnson rebuilding old friendships and high among these should be Zimbabwe.

He has to go no further than the Commonwealth.

Even when he was still the British Secretary of State for Foreign and Commonwealth Affairs, Johnson was on record supporting Zimbabwe  rejoining the Commonwealth.

Johnson has even acknowledged the political and economic reforms being undertaken by President Emmerson Mnangagwa’s Government, which he says are a prerequisite for mending the broken fences.

When Foreign Affairs and International Trade Minister Sibusiso Moyo met Johnson last year in Britain, he was assured together with other Commonwealth foreign ministers, of the British’s desire to see Zimbabwe back as a member of the Club.

Thus if we look at the imperatives created by Brexit and Johnson’s public pronouncements, the new British PM should not be an obstacle in our re-engagement efforts.

Each people have their own ways

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EACH people have their own way of being at peace with themselves and their God, Africans  have their own ethos, Europeans theirs. 

On July 23 2018, the European Union (EU) announced it had set up a 20 million euro facility to fight all forms of gender-based abuse and violence in Zimbabwe.

The then EU Ambassador to Zimbabwe Philippe van Damme claimed this ‘had been necessitated by the country’s deeply-entrenched patriarchal and sexist perception.’ (Newsday)

The EU Ambassador is said to have cited the abuse of the ZEC Chairperson, Justice Chigumba  by the MDC-T as a case in point.

On May 9 2019, the EU reiterated the same.

We are particularly concerned by the EU’s disrespect of us as a people, to come to our country and tell us there is a problem in us being patriarchal and to accuse us of being sexist. We are patriarchal by choice not accident and we have not appointed Europeans to preside over who we are or who we should be.

To castigate us as sexist is to verbally abuse us that we are incapable of relating to the female sex in our society with love and respect. 

This is not who we are, but what Europeans choose to denigrate us as, in the same way they have always insisted Africans are barbaric, hence Europe’s so-called civilising mission using arms and in the process robbing our mineral rich countries.

The question is who taught the Europeans to define women in their own society and how to relate to them?

If the answer is they taught themselves, what makes them think we lack the same capacity?

Each people have their own way of being at peace with themselves and with their God. 

It is not a mistake or a misfortune that we are African, we are an integral and legitimate part of the human family, but distinct as Africans, our destiny is African, we are not a race in transition to being European. 

We have sufficient socio-cultural means to order our lives, evolved over centuries which our ancestors have handed over to us and Europeans are not part of this ancestry. 

Ninety years of bondage to the British was never correct and we sacrificed too much to end it to ever countenance another form of slavery.

Europeans are not the custodians of Zimbabwe’s womenfolk. 

They dare accuse us of being sexist? What they did to Sarah Baartman reveals European sexual barbarism of unfathomable proportions. 

It is not us who need lessons on how to treat women humanely, it is the Europeans and the Americans. 

The Europeans, surrogate fathers to Ian Smith, sponsored him as he tore babies out of our wombs, massacred little girls and young women, defenceless girls and women. 

Were they in a stupor to perpetrate such violence against young girls and women? 

We were not in a stupor when we suffered so excruciatingly at their hands, we still remember and so we are alarmed when Europeans masquerade as saviours of our women. 

We are on our own journey to build the greatest Zimbabwe ever, and Europeans do not know how, because they are not Africans, only Africans know how to build an African edifice, and Zimbabwe is an African edifice.

The Motive of the EU offering millions to ‘combat’ ‘gender based violence in our society’ is suspect. 

Suspect because their own province (Europe and North America) is reeling from gender based violence, it is out of control, so one wonders what they think they can teach us, never mind that we did not invite them.

European and American society is fraught with gender related problems, divorce is so common it is hardly possible to meet anyone who does not come from a divorced family. 

In the European region one  in five (EU) women are victims of domestic violence (WHO). One in 10 women in the European Union report having experienced cyber-harassment since the age of 15 (including having received unwanted, offensive sexually explicit emails or SMS messages, or offensive, inappropriate advances on social networking sites (UN Women) and, Gender Based Violence is so rampant in EU countries that they are ‘required to provide appropriate access to shelters for domestic violence victims and emergency support for victims of sexual violence … also to establish an individual assessment mechanism to determine if special measures are required to protect particularly vulnerable victims during criminal proceedings (European Commission).

In the UK, in the year ending March 2018, an estimated 2.0 million adults aged 16 to 59 years experienced domestic abuse in the last year (1,3 million women, 695 000 men). The percentage of convictions secured for domestic abuse-related prosecutions is at its highest level since the year ending March 2010. In the year ending March 2018, 76 percent of prosecutions resulted in a conviction (Crime Survey for England and Wales: Office for National Statistics 2018).

In the US, sexual assault is normalised in early adolescence, intimate partner violence is experienced by nearly a quarter of all women and accounts for about half of women’s homicides (Sameena Mulla:2018). 

Why then should we listen to Europeans pontificating about gender based violence? 

This notwithstanding, your motive is still suspect.

You wish to give us 20 million Euros to combat gender based violence when you turned down our request for funds to acquire land from British farmers in our land. You would not assist although there was every need for you to make amends after you had committed an atrocity, supporting a terrorist regime in its war of attrition to hold on to the land and wealth it had robbed us at gun point. 

You are ‘concerned’ about gender based violence and yet you were prepared to finance and arm a rogue regime and watch it massacre unarmed children, young boys and girls for the purpose of perpetuating a robbery of a land and its wealth which belonged to an African people, Zimbabwe. 

You were at peace to watch children die of starvation and malnutrition while white farmers held on to multiple farms?

Re-engagement not a sign of weakness

By Eunice Masunungure

ONE of the winning elements by the New Dispensation has been its re- engagement of the West in an effort to end Zimbabwe’s isolation from the community of nations and rectify the current economic estrangement facing the country.

However, there are misconceptions around the country’s re-engagement thrust.

Re-engaging the West is not the Government’s attempt to hinge the country’s economic prospects of Zimbabwe on the West.

It is not an implication that ZANU PF is fast-becoming important in the sight of the West nor does it mean Zimbabwe will be a colony of the West again.

The historical comes into play.

Media analyst Hopewell Mauwa argues current efforts to re-engage the West trace back to history in which nations in reality primarily act in their own economic interests, and continuously re-evaluate worthiness of alliances along the process.

“Transfer of white-owned enterprise to indigenous blacks triggered the whole escapade.

“The 2000 Land Reform Programme, which led to transfer of white-owned enterprise to indigenous blacks effected the economic Western policy of isolating Zimbabwe.

“Moreover, China’s influencing the African countries economy affected Western financial system.

“Moreover, MDC Alliance’s failure to win elections in 2013 demotivated their funders who felt they could not continue funding losers.

“Moreover, the British citizens opting to exit European Union triggered the urgency to anticipate for economic risks and British rethinking of global economic ties.

“Lastly, when former President Robert Mugabe resigned, the Westerners who hated him and considered him a threat found it worthwhile to re-engage Zimbabwe.”

Therefore, Zimbabwe’s re-engagement of the West is aimed at mending the fragile relations existing between the State and the West.

Although the economic aspect of the reforms in Zimbabwe seem to be slow, President Mnangagwa’s administration has made considerable progress on political, economic and legislative reforms.

In his congratulatory message to Boris Johnson, who was appointed British Prime Minister on July 24 2019, President Mnangagwa said he was looking forward to working with him and his administration in rebuilding a “once-formidable bilateral relationship.”

Since his investiture, President Mnangagwa has made efforts to normalise the relations with the West particularly countries like Sweden, Australia, the UK, Germany, US and France.

“Reforms were in line with the Transitional Stabilisation Programme (TSP) and Vision 2030.

“A key component of those reforms is re-engagement with all those nations from which we have become somewhat estranged over the past two decades or so.

Rebuilding our relations with the United Kingdom lies at the very core of that re-engagement process and is an objective to which I and my Administration are fully committed.

We are of course, equally committed to an early re-administration to the Commonwealth family of nations, a process which is already underway.”

Emphasis is made on the need to heal the relations between Zimbabwe and the West for the benefit of Zimbabweans.

The purpose of the re-engagement process is to bring normalisation to the country vis-à-vis all lines of communication.

While Zimbabwe has long since shown signs of possible recovery, it needs stakeholders to boost the confidence of potential investors and multi-nationals through having singleness of heart.

The present Government has achieved recognition by the European Union during their time.

It must be remembered that the European Union sent an Election Observer Mission for the July 30 2018 harmonised elections, a first in 16 years.

Moreover, May 2019 Cotonou Partnership Agreement reveals that Zimbabwe and the European Union hold political dialogues.

Re-engagement of the West means bringing everyone on board such that Zimbabwe can easily achieve Vision 2030 and create an upper middle-class economy through full participation of the masses, the Government, the opposition parties and the Diaspora community.

It is beneficial economic repairable efforts by the former coloniser and the ex-colonised.

Re-engaging the West means renewed emphasis on creating ease access, cooperation and a conducive investment environment for thousands of Zimbabweans living abroad.

In re-engaging the West efforts, Diasporas are encouraged “to take advantage of the gaps in sectors like energy sector and make money out of our current economic challenges.”

In challenges lie opportunities to be harnessed.

It also entails accepting the leader of the time and rally around him as the Minister of Foreign Affairs and International Trade, Lt Gen (Rtd) Dr Sibusiso Moyo

said on July 25 at the United Kingdom-based think-tank:

“If an opposition candidate is victorious in the elections, President Mnangagwa is prepared to accept.

“Political contestation must not override national interests.

“People can come and go, but the state is more important.”

He added that Mnangagwa’s government was comfortable working with non-governmental organisations and charities, particularly in the health and education sectors.

“Non-Governmental Organisations and charities, especially in the areas of health and education, are very much welcome.

“We want to rebuild Zimbabwe from all dimensions and our Diaspora and social networks are important to that end,” Moyo said.

Post-colonial researcher Stephen Slemon (2003) says:

“At the level of the local, and at the level of material applications, the modern society must address the material exigencies of colonialism and neo-colonialism.”

The current re-engagement of the West speaks to that attempt to avail quantifiable necessities for Zimbabweans.

Tale of a bitter Rhodie

For my love of Africa 

By Kathy Hull

Pacprint Limited (2011) 

ISBN 978-0-7974-4589-5

IN the book For My Love of Africa, the author, Kathy Hull, chronicles her life story in Rhodesia and after Zimbabwe gained independence.

The writer who was born and bred in Rhodesia relives her childhood memories, which she describes as the best days of her life.

Hull expresses her gratitude to Ian Smith, the then Rhodesian Prime Minister, for ‘doing the best for Rhodesians’.  

She writes: “Ian Smith was our former white leader and had been a world figure for 14 years from 1965 when he led 

250 000 white Rhodesians in a Unilateral Declaration of Independence from Britain rather than accept majority rule.

He was revered by most of us – a hero.”

Like most Rhodesians, Hull idolises Smith to an extent that she turns a blind eye to the atrocities Smith committed on Zimbabweans.

Under the Smith regime, blacks were treated as nonentities in their own country. 

It was under his rule that blacks were forced off their land and made to stay under squalid conditions.

Blacks were also forced to work in the fields for no or little payment.

But, alas, Hull still views Smith with utmost respect, yet it was under his rule the highest levels of discrimination and exploitation took place.

The writer goes to lengths boring the reader with praises on Smith who has the blood of many blacks on his hands.

“He (Smith) was everything I expected, a true Rhodesia gentleman so likeable and I could not help having utmost respect for him.”

Was it not for the brutal rule of Smith, blacks would not have taken up arms against his Government in protest.

Many sons and daughters of the soil perished in the liberation struggle that led to the downfall of the Smith regime and subsequently gave birth to the independence of Zimbabwe.

Hull, like his kith and kin, does not see all the wrong that Smith did; instead, she praises the man.

When she had the opportunity to meet Smith, she said to him: “You (Smith) did so much for our country and worked tirelessly to do your best for us. 

“I do not know how many people have thanked you.”

Surely a person in his/her right mind ought to be ashamed to be associated with a man who did more harm than good but the writer is happy to be identified with him.

All she remembers about Rhodesia is the good life that came with living on a huge farm with numerous farm labourers who were not only cheap but a target of ridicule.

In Smith, she sees a hero who made sure she had a good life despite the fact that all this was at the expense of blacks, stripped of their dignity and heritage.

Rhodesians even now are keen to reclaim the farms they used to own having no interests of blacks at heart.

All they want is the good life that came with being in Rhodesia.

Hull also agrees that Rhodesians have a hard time fitting anywhere in the world.

It was only in Rhodesia that they had the privilege to exploit the country and loot its resources at the expense of the rightful indigenous owners.

Gone are the days when ‘they (Rhodesians) built paradises in out in the bush’. 

Now they are back in their motherland where they do not enjoy the warm weather and friendly environment.

Hull explains how her son after their farm was repossessed under the Land Reform Programme left the country only to come back frustrated as he could not fit in with the rest of the world.

The writer is bitter over the Land Reform Programme that resulted in Government redistributing land to indigenous Zimbabweans.

Prior to the programme, about 4 000 white farmers owned the country’s prime land.

Today more than 400 000 households have been allocated farms.

Hull, like her kind, shows how selfish she is as she feels she was robbed under the programme and does not look at the positive results of the Land Reform Programme.

She writes: “It was hard to lose our farm, the house we had built and extended over the years, our business, our income, our way of life, our community, our friends and our children’s inheritance.”

What surprises the reader is how the writer now wants the audience to feel pity for her yet she ignores the period when blacks were in a similar position.

The question the writer should first ask herself is how she had gotten that farm in the first place.

What had happened to the previous owners of the land before her people came and forcibly removed blacks from their God-given land?

No doubt Hull is simply a bitter Rhodesian who never imagined black people at the helm.

Stayaway or anarchy?

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WHEN the Zimbabwe Congress of Trade Unions (ZCTU) president Peter Mutasa was waylaid by the discredited ‘Pastor’ Evan Mawarire on Sunday to announce there would be a national ‘shutdown’, those blessed with foresight were immediately seized with the fact that the said programme would be replete with violence.

Indeed, gory scenes of violence that characterised the so-called shutdown not only confirmed those fears, but further buttressed the compelling fact that the ZCTU is an entity pursuing a political agenda.

Cars and vehicles were burnt, those going into the CBD were stopped and harassed by the marauding ZCTU hired goons and MDC youths while shops were looted by the mob.

The untold story was that the ZCTU and the MDC Alliance wanted the ‘shutdown’ to attract international attention, especially as President Emmerson Dambudzo Mnangagwa left for a four-nation tour of Eastern Europe to secure economic deals for the country.

Already, Alrosa, one of the world’s largest diamond mining companies, has announced that it will be starting operations in Zimbabwe next month.

There was a stampede at Western embassies in Harare as the frustrated ZCTU officials and their MDC Alliance counterparts sought to squeeze donor funds for their doomed project.

And as it became clear that the country’s security forces were on top of the situation, MDC Alliance youths set their party headquarters, the Harvest House, on fire, in a futile bid to incite an international community backlash.

Again that failed.

It is apparent what happened this week was anarchy.

The law is clear and it must be used without fear or favour.

When you block roads and burn tyres, stoning any moving object in sight, it simply means that the people have not heeded your call to stay away — you are simply co-opting them.

There is nothing democratic about that.

There is equally nothing peaceful about that.

Democracy is being abused, wantonly.

That has to stop!

We need strong arm tactics when dealing with mavericks behind that anarchy and the moment has come for Government to do just that.

Then you have trade unions and political leaders quietly hiding in the comfort of their homes and hotels pretending that they have nothing to do with what happened on Monday!

It is time to take decisive action against these perpetrators.

They should be arrested and charged with treason, arson or whatever that the law provides insofar as charging these people is concerned.

Let us go back in history and unravel how the MDC uses people to pursue their inane political agenda.

Just before the March 29 2008 plebiscite, the then campaign director for the late opposition leader Morgan Tsvangirai, Ian Makone, unashamedly told the media that his party’s campaign would thrive on galvanising the masses to reject any outcome in which the MDC lost the polls.

Said Makone:

“The lesson from (the election of) 2002 is we didn’t plan for after the vote. Everyone stayed at home and said we will go to the courts. 

What happened in Kenya was that they knew there would be fraud and they were ready. We will be out in the streets celebrating when the polls close. 

It can turn into a protest easily. Zimbabweans are angry; they are desperate; they are ready to protest. It’s the tipping point we are planning for.”

Prior to that shocking revelation, on May 14 2007, Australia announced it would spend US$18 million backing critics of ZANU PF with over 90 percent of that money to be spent in the run-up to those elections. 

In a May 20 2008 article, writer Steve Gowans explained how the MDC used violence to coerce people to vote for it.

He speaks:

“The documentation of violence against MDC supporters has been gathered by the US Embassy in Harare, which is hardly neutral and has an interest in discrediting ZANU PF to bring its favoured vehicle, the MDC, to power. Human Rights Watch (HRW), which is dominated by former members of the US foreign policy establishment, has also been involved. But even HRW acknowledges the violence isn’t exclusive to supporters of ZANU PF. Eyewitnesses told Human Rights Watch that…MDC supporters had burned homes of known ZANU PF supporters and officials. 

Louise Arbour, the UN’s top human rights official, who, in previous jobs has invariably sided with the US and Britain, notes that the information she has ‘received suggests an emerging pattern of political violence’ that is not exclusively inflicted by supporters of ZANU PF. 

Kingsley Mamabolo, a senior South African official who led the region’s observer team for the March 29 elections agrees that violence is ‘taking place on both sides…’, as do human rights and doctors groups in Harare, most of which have Western sources of funding. 

Paul Themba Nyathi, a civil rights lawyer and MDC member, says that ‘Tsvangirai’s followers seem to be saying to themselves that they can win elections by beating people and by using the crudest methods of intimidation’.

This has largely escaped the attention of the media, he adds, ‘…because the big prize is still to rid the country of Mugabe’. Police arrested 58 opposition activists on May 9 on suspicion of setting fire to the homes of ZANU PF members. On May 14, they arrested 50 ZANU PF activists.”

We leave it there.

Let those with ears listen.

How the ‘shutdown’ was planned

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By Nyasha Chabururuka

THE violence unleashed by terrorists masquerading as protestors, who left a trail of destruction across the country did not come as a surprise.

Sponsors of the violence had been frantically working behind the scenes to cause civil unrest in the country.

But as the dust settles, chilling details of how these so-called ‘protests’ were sponsored by known politicians are beginning to emerge and their actions are going to haunt them in the next few weeks.

Property worth millions of dollars was not spared by the marauding activists, with some of the property belonging to Government while the majority is the sweat of private citizens who have braved the harsh economic environment and managed to save for and acquire those prized assets.

The reason for the terror acts: Forcing Government to the negotiation table in order to create what they call a National Transitional Authority (NTA).

The opposition has been pursuing that route so that they smuggle themselves into governance.

The seemingly sporadic wave of riots, organised on social media, were in actual fact well-co-ordinated attacks by malcontents bent on causing anarchy, and were curiously called for by the notorious Zimbabwe Congress of Trade Unions (ZCTU), an organisation that gave birth to Zimbabwe’s main opposition political party, the Movement for Democratic Change (MDC).

While the architects of violence have anchored their argument on the premise that the recent fuel hikes were the cause of the insurgency, discerning individuals have dismissed this as pub talk that would only appeal to those with a limited cosmology.

The fuel hike protest was used as a spark in an already well-knit plot that has long been in the offing. 

In August last year, The Patriot intercepted information that the Zimbabwe National Students Union (ZINASU), an organisation that works as an extension of the opposition, had planned to unleash 11 days of terror in Harare’s high density suburbs.

The article revealed that the terror campaign would be co-ordinated on WhatsApp groups, and the strategy involved taking the fight to Harare’s high density suburbs as the central business district (CBD) demos could not guarantee high outcomes anymore.

“The covert operation is to call for ‘peaceful demonstrations’, motivate the crowds to join so that they push a ‘petition’ to have Nelson Chamisa recognised as the one who won the elections.

Once they have the numbers they then divert from the peaceful demonstrations and instead cause mayhem, malicious damage to property and arson.

The ultimate goal is to have Zimbabwe on the international community’s agenda, and have the election results nullified,” reported The Patriot last year.

The story also revealed that Crisis in Zimbabwe Coalition (CiCZ) had backed the plan to cause anarchy in the country in the hope that violent disturbances would prop up their relevance for funding.

Drawing from the same template, the latest wave of violent ‘protests’ that were initially called stay aways have since morphed into their real agenda — platforms to effect regime change, proving to be acts of sabotage organised to taint Government at a time when President Emmerson Mnangagwa has embarked on a five-nation tour drumming up support for the country’s ailing economy. 

The youths incited to cause the disturbances were advised to provoke security agents, get beaten and arrested in order to feign abuse of human rights to invite the wrath of the international community. 

This plan to topple the ZANU PF Government is not new, as the past two decades have seen attempts to foment civil strife taking centre stage.

In 2011 for example, Manuel Bagorro, the founder and then artistic director of the Harare International Festival of the Arts (HIFA), accompanied Tafadzwa Simba, Joanna Powell, Nixon Nyikadzino, Talent Chademana and Kerry Appel to study the effective use of social media to effect an Arab Spring-style regime change.

The programme was sponsored by the US Government’s Office for Transitional Initiatives (OTI) through Casals and Associates, one for the agents through which USAID funds regime change projects, under grant number CAZ214 and was funded to the tune of US$40 524.

This was the first recorded step of an organised effort to use social media to undermine the authority of the Government, and this has since intensified. 

The Patriot last week reported that Zimbabwe is still “…besieged by non-governmental organisations (NGO)’s regime change antics despite intercepting their illegal machinations time and again as well as laying bare their sinister plot.”

The article traced how the country’s largest trade union had morphed into a political party, forming the MDC on September 11 1999 and eventually venturing into full-fledged politics, in the process capturing the urban electorate by pretending to represent workers’ interests while pursuing their selfish political agendas. 

“…In 1997, for instance, the ZCTU planned to bring the Government to its knees by spearheading and organising a record 231 national and industrial strikers, most of which were supported by civic organisations.

This perhaps explains the current opposition’s obsession with strikes and boycotts.

As the years have gone by, the ZCTU has openly maintained close relations with the opposition.

However, with the MDC having failed to unseat the ZANU PF Government through the ballot for two decades in succession, regime change proponents have not given up. 

It seems there are a few cards up their sleeve which they are yet to play.”  

In order to hoodwink the international media and locals that these terrorist activities were politically motivated, the organisers ordered their ‘protestors’ to avoid wearing their party regalia and to not chant any slogans so that they would plead plausible deniability.

There are a number of questions that organisers of the mayhem witnessed in the country over the past few days need to answer.

If the ‘protestors’ did not belong to a particular political party, then why ask them to not identify themselves?

Why is it, though, that when the rioters lit tyres at barricades they had set up countrywide, they all seemed to exclaim: ‘Tozozvidira jecha manje, izvezvi zvadhakwa’?  

Is it not Nelson Chamisa who promised the electorate that if he did not come out tops in the July 31 2018 elections, who would ‘dira jecha keke renyu’?

The bellicose opposition leader also claimed that no development would happen in the country without his involvement.

Haivhiyiwi,” exclaimed Chamisa.

Do you think that by engaging in violence, whatever grievances you have will be solved? 

Since when has violence ever been a solution? 

Who do you think is going to pay for the trail of destruction you have orchestrated?

You say you are protesting against the rise of the price of petrol, so why are you burning private cars belonging to innocent citizens who are equally affected by the same policy?

The majority of Zimbabweans will never condone such acts and it is high time that Government took stern action against the saboteurs.  

‘Crisis of legitimacy’ demystified

By Akbhad Makumbe

THE spate of violent demonstrations that rocked the streets of Harare, Bulawayo, Gweru, Chinhoyi, Chitungwiza and Kadoma, among other cities’ high density suburbs across the country, were a well-organised plan to cause anarchy and consternation in Zimbabwe.

In shocking acts of terror, protesters indiscriminately burnt fuel stations, police stations, tollgates, police vehicles, commuter omnibuses, buses and private vehicles.

The hooligans barricaded roads, looted and vandalised supermarkets, clinics, city council offices and stormed schools where they beat up teachers.

They beat up and killed one of the police officers who were trying to enforce law and order.

The violent protests called for by the Zimbabwe Congress of Trade Union (ZCTU) were well co-ordinated on social media platforms such as WhatsApp, Facebook and Twitter.

Planning the terror on WhatsApp groups such as Shutdown Zimbabwe Group 1 to 10, 13-14 HRE SHUTDOWN, Shutdown Chitungwiza, Shutdown Zim Embassy Canada, Shutdown Zim Embassy UK and Shutdown Zim Embassy SA, among others, the group administrators called on all citizens to stay away, cause disturbances, malicious damage to property and to commit arson.

The motive, they said, was to make Zimbabwe burn, ungovernable, remove the democratically elected President Emmerson Mnangagwa and replace him with MDC Alliance leader Nelson Chamisa. 

Interestingly, many groups were created by foreign cellphone numbers such as +27644275516, +267969781450, +27622320243 on January 13 2019 between 10am and 2pm.

The group administrators hoped by using foreign numbers, local authorities would fail to trace the identities of the owners of the numbers.

Most Shutdown Embassy groups were created by an individual using the number +27622320243, who eventually created other groups before exiting as soon as the groups had the desired number of participants.

One of the groups, Shutdown Zimbabwe Grup 6, was created by a number +263717845768 reflecting the name John Mangwiro whose WhatsApp profile picture is that of the late MDC-T leader Morgan Tsvangirai.

The violent demonstrations were well-co-ordinated, and the strategy to take their fight to the country’s high density suburbs as the central business district (CBD) demos could not guarantee high outcomes anymore, was well-calculated.

Information at hand indicates that Crisis in Zimbabwe Coalition (CiZC) was co-ordinating the violent demonstrations to effect regime change in Zimbabwe.

Prior to the violence, a series of meetings were held by CiZC first at MDC-T headquarters Harvest House, Southern African Political Economy Series (SAPES) offices, Wild Geese Lodge and lastly at CiZC offices in Belvedere.

The strategy that the meetings agreed on is well-known; violent demonstrations and media manipulation. 

The organisation has discovered a new ‘crisis’ following the July 30 2018 elections that saw their ally the MDC Alliance lose.

It is now a ‘crisis of legitimacy’ according to them. 

Terrorism: a managed change 

formula

It is necessary to put into context that the CiZC-organised violence is part of a well-co-ordinated series of events to take the glow from President Mnangagwa’s current four-nation visit to eastern Europe and the World Economic Forum in Davos, Switzerland, later this month.

As part of the managed change formula, there is an online petition on change.org that is asking the international community to ban the Zimbabwean President from attending the World Economic Forum meetings.

The petition was created by a Progress Mukanya and sent out to Amnesty International, Human Rights Watch, United Nations, European Union, Swiss Government, US Congress, Red Cross, BBC and CNN with a target of 50 000 signatures.

“The president of Zimbabwe, Emmerson Mnangagwa, has lost legitimacy…the international community must stop propping up a dictator,” reads the petition.

The managed change formula was formulated by the International Crisis Group (ICG).

It was then co-ordinated by Western Governments through a report titled, Zimbabwe: An end to the Stalement.

The terrorism acts are intended to push for the creation of a Government of National Unity (GNU2) between President Mnangagwa and MDC Alliance’s leader Nelson Chamisa.

The other route that the sponsors of the violence are also angling for is a National Transitional Authority (NTA), a plan that the likes of SAPES director Ibbo Mandaza have unwittingly revealed.

CiZC co-ordinator Rashid Mahiya is reported to have highlighted that time was now ripe for a national shutdown to take place.

The latest meeting held on January 11 2019, two days before the violent demonstrations under the auspices of Zimbabwe Civil Society Convergence at Number 10 Longden Road in Belvedere, Harare, was the final nail into the strategy.

The Patriot was told by impeccable sources that 27 regime change quislings attended the nine-hour-long meeting.

The agenda was to call for a national shutdown with pressure groups such as #Tajamuka, #Occupy Africa Unity Square, #This flag, ZCTU, General Consensus, Citizen Manifesto and Concerned Citizen Agenda handpicked to drive the project.

The organisations handpicked have a proven track record of violence and viewed as creme de la creme in the regime change circles.

Tajamuka led by Promise Mkwananzi and Evan Mawarire’s #This Flag made the headlines in July 2016 when they called for violent demonstrations and stay aways.

They have a proven record of mobilising through force and threatening the masses to stay away and demonstrate by burning tyres, looting shops and stoning law enforcement agents.

Citizen Manifesto fronted by Briggs Bomba and Brian Kagoro made the head-

lines when it handpicked disgruntled groups in July 2017 to actively participate in the fresh regime change onslaught which however came unstuck.

The so called ‘disgruntled groups’ chosen to push this agenda included students from tertiary institutions, trade unions, the informal sector such as vendors, public transport operators, resident associations and churches.

To CiZC, Citizen Manifesto has the ideal people to push the terror acts.

It gets interesting.

For instance, while Concerned Citizen Agenda led by Tinaye Munetsi has direct access to MDC Alliance, he is an MDC Alliance official in Chitungwiza.

Occupy Africa Unity Square is led by Dirk Frey.

Frey has a proven record as a regime change activists.

He is part of the Amalgamated Rural Teachers Union of Zimbabwe (ARTUZ) leadership.

Last week’s edition of The Patriot exposed ARTUZ which is fronted by Obert Masaraure as a regime change outfit highlighting that quislings such as Frey have no place at the union.

Frey has no background in teaching and one wonders how he ended up at ARTUZ if the organisation represents what it purports to represent.

Frey was also deputy Chairman of the National Youth Action Alliance, an entity which at some point was vocal in calling for the former President Robert Mugabe to step down.

Frey wrote a letter to SADC and African Union seeking help to have former President Mugabe removed.

Crisis of Legitimacy dream

Last month, CiZC at a week-long workshop at a private lodge in Harare from December 3 to 7 came up with strategies to incite Zimbabweans to revolt against President Mnangagwa and the ZANU PF Government to force a unity Government with opposition political parties or to set up a transitional authority.

CiZC chairperson Rashid Mahiya and a committee member, Pride Mukono, reportedly coordinated the meeting held under the theme: “The Crisis of Legitimacy in Zimbabwe.”

Said CiZC: 

The fact that the polls were presided over by a compromised electoral commission and were characterised by a number of irregularities and that the opposition disputed the outcome of the elections resulted in a legitimacy crisis on the part of President Emmerson Mnangagwa and his Zanu PF party. 

In as much as the ruling party has often declared that they were overwhelmingly voted into power, the legitimacy crisis is a reality that has also come with negative implications on economic development as well as democracy.”

More than 80 people representing 40 NGOs affiliated to CiZC attended the workshop.

Foreigners who attended the meeting include Nora Rafaeil, an American, Gerald Ordway (Spain) and Martina Zapf (Switzerland).

It is no coincidence that the demonstrations came at a time ARTUZ was being a public nuisance, threatening a difficult year for the ZANU PF Government.

In a statement released last week, CiZC called for another multi-stakeholder dialogue ‘to solve the economic and political crisis’ in Zimbabwe since the July 30 2018 harmonised elections.

CiZC and Citizens’ Manifesto, in statements slammed the Government for seeking to bar demonstrations through alleged repressive means.

“Government, instead of addressing the concerns of its workers, has turned brutal against suffering civil servants and the ordinary citizens. Such a militant approach can only serve to worsen the situation in the country,” the statement read in part.

 “Crisis in Zimbabwe Coalition (CiZC) stands in solidarity with civil servants who have embarked on job action following government’s continued failure to improve their welfare and working conditions.

“The demands by the civil servants who include teachers, doctors, nurses and other health personnel are legitimate and we implore the government to desist from commandist approaches in addressing strikes by civil servants.”

This does not come as a surprise as CiZC is well known to be a quasi-political group that has spearheading regime change agenda in Zimbabwe since its ill-fated formation in 2001.

CiZC is an umbrella organisation which directs and controls the operations of over 350 NGOs involved in the regime change agenda project and is supervised by US institutions including the United States Institute for Peace (USIP) which boasts that the formation of the coalition in 2001 was a huge success in that it controlled the issuance of uncoordinated statements by the NGO sector involved in the regime change agenda.

This came after Nicholas Ndebele, who took over ZimRights from Reginald Matchaba-Hove, angered the organisation US handlers after he issued statements that were supportive of the Government of Zimbabwe’s Land Reform and Resettlement Programme.

This led to the formation of CiZC, a pinnacle of control of most civic organisations in Zimbabwe.

USIP report stated: 

“Conflicts over strategies, relationships with government and the MDC, and struggles for power within existing organisations have also created a demand for new forms of civil society activism and cooperation.

“The Crisis in Zimbabwe Coalition established in 2001 is a broad coalition of more than 300 NGOs and 15 national coalitions presently working on various fronts to facilitate the development of proactive and broad based agenda and process for change.”

And since then the CiZC has lived up to its mission following laid down strategies of destabilising Harare and ultimately effecting regime change.

In July 2017 another meeting was convened by another quasi-political group masquerading as an NGO, SAPES in the capital and deliberated on the need to create chaos.

“As International Crisis Group, we follow bloody crises around the world and Zimbabwe is not a crisis concern,” said Piers Pigou, International Crisis Group’s senior consultant for Southern Africa.

In tow was Mandaza who laid bare the purpose of the gathering.

“How can we get back Zimbabwe on to the international agenda as a country in crisis as was the case prior to the 2013 elections,” asked founder Mandaza.

Before the formal launch of the regime change agenda, a US seminar to discuss the strategy for dealing with the ‘Zimbabwe Crisis’ was held at the US State Department in Washington DC on March 23 1999.

The seminar, according to Stephen Gowan, a Canadian based writer, came up with the following strategies for removing ZANU PF from power

Civil society and the opposition to be strengthened to foment discontent and dissent

The opposition to be brought together under a single banner to enhance its chances of success at the polls

Funding to be funneled to the opposition through western backed NGOs

Dissident groups to be strengthened and encouraged to take to the streets.

Investigations show that the US Department of State has been making huge deposits into quasi-political groups such as CiZC masquerading NGOs.

CiZC is a major recipient of the National Endowment for Democracy (NED) funding.

In 2005 it received a NED grant “to hold monthly meetings on issues of food insecurity, the security forces and the upcoming elections,” and to “organise a media campaign that will seek to provide alternatives to state sponsored media.”

In 2006, the CiZC received US$50 000 from NED to “among other things reduce citizen apathy in Zimbabwe by providing opportunities for public protest and debate”.

On April 30 2009, Casals and Associates signed by Mike Staresinic under grant number CAS033 availed communication equipment worth US$20 110 to CiZC to ‘foster freedom of speech and assembly’.

The equipment included a public address system, three tents, four laptops, one desktop, a laser printer dublex and Microsoft office package.

The US State Department made two separate deposits into a Crisis in Zimbabwe Coalition local account on January 23, 2013 (US$264 684) and June 24 2013 (US$187 978,04) to finance the so-called Feya Feya campaign which was designed to lure voters to the MDC-T under the guise of a campaign for peaceful, free and fair elections.

The British Embassy also joined the fray and availed US$156 000 on January 30, 2013 and US$161 000 on February 13, 2013 to Crisis in Zimbabwe Coalition for the MDC-T campaign.

Leading up to the July 30 harmonised elections, civil society organisations sounded vibrant enough to convince their donors that regime change was on the horizon in Zimbabwe.

However after ZANU PF election victory they had to manufacture a crisis and have ZANU PF’s victory question.

Last month Linda Masarira and Reverend Anglistone Sibanda revealed that Crisis in Zimbabwe Coalition was working hand in arms with the MDC Alliance, through a series of meetings at Harvest House.

“Civil society has been captured by MDC Alliance, they go to Harvest House for meetings to strategise,” said Rev Sibanda.

“More-so just before elections civil society leaders were channeling resources from USAID to fund their colleagues in the MDC.

“It’s not something that is new, it has always been happening just that the rest of Zimbabweans did not know about it”.

Unlike in the past, when civil organisations would act behind scenes, this time around they are in the front lead.

Government must be warned.

Have they become too desperate or they have finally changed tactic?

Anarchy at Barbourfields

FC Platinum central midfielder Farai Madhananga (green) charges towards goal in the CAF Champions League encounter against Orlando Pirates.

By Sheldon Hakata

AS thousands left Barbourfields Stadium last Saturday, the aftermath of the much-publicized CAF Champions’ League Group B match pitting Zimbabwean champions FC Platinum and South African ABSA Premiership giants Orlando Pirates  was, unsurprisingly, centred on the chaos that had characterised entry points at the match venue.

While the stadium was filled to the brim, it is the manner in which organisers of the match went about business that put an embarrassing blight on the country’s football.

Matters were not helped by overzealous security which was not only all over the place, by harassed people who had come to enjoy the game of football.

Thousands of soccer loving supporters were left a disappointed lot as they failed to gain access into the stadium.

Such was the ineptitude that even former Warriors skipper Benjani Mwaruwari struggled to gain entrance.

Across the world, football legends are a revered lot and they normally receive privilege cards for matches of that magnitude.

Surely what happened last Saturday is unacceptable.

Organisers should have had prior knowledge that Orlando Pirates has a huge following in Zimbabwe and that such a match would naturally attract a bigger crowd hence common sense should have prevailed.

Away from the madness there was little surprise that the huge crowd that filled the venue was strongly behind the visitors Orlando Pirates.

They won the hearts of mainly Highlanders supporters who housed and filled two bays to the bream.

These Bosso fans fully associated with the visiting team right from the beginning.

Orlando Pirates coach Milutin ‘’Micho’ Sredojevic was a very delighted man with the strong support the Buccaneers got from their legion of supporters mostly Highlanders supporters.

‘’We played a very competitive side and needed to get every detail like a game of chess, they came up with a setup we did not expect,’’ said Pirates gaffer.

 Micho acknowledged that FC Platinum is a very good side with talented and hardworking players.  

FC Platinum fans were complemented by Dynamos and CAPS United supporters who could be visibly seen with their flags flying high in their midst of the crowd occupying the swimming pool end at Barbourfields Stadium. 

In Zimbabwe, no team is yet to win the continental trophy with Dynamos coming very close by reaching the final which they lost to Ivory Coast giants ASEC Mimosas in 1998.

Zimbabwe has made commendable strides in recent years judging by the quality of players in international leagues who are doing exceptionally well.

 FC Platinum gave a count account of themselves by holding the South African giants and will be looking to build on that good start when they lock horns with Tunisian powerhouse Esperance Tunis.

Esperance are the reigning African champions.

‘’I can’t complain, it was a massive performance from the boys, we now need to focus on our next match in Tunisia,’’ FC Platinum coach Norman Mapeza said after the match.

There was no difference in experience as the Platinum boys went pound for pound with the Sea Robbers.

FC Platinum though being in a tough group that includes AC Horoya of Guinea the result on Saturday means the group might be evenly balanced.

The Zimbabwean miners refused to be intimidated by their more fancied opponents and had some genuine chances to break the deadlock but the Pirates goalkeeper was there to make some breathtaking saves following FC Platinum’s marauding attacks.

On the other end FC Platinum goalminder Petros Mhari produced a brilliant shift between the goal posts preventing the Soweto giants from causing damage.

On a number of occasions Mhari had to be summoned for relief.

He stood tall to deny some of the opposition’s dangerous moves.

Zimbabwe international and Orlando Pirates deadly striker Kudakwashe Mahachi was restricted from taking shots though he could take on defenders at will.

Long serving FC Platinum defender Gift Bello summoned his load of experience on numerous occasions in this exciting encounter at Barbourfields Stadium.

FC Platinum duo of Farari Madhananga and Devon Chafa also had a very good afternoon in the central midfield.

Their display could have charmed some South African scouts present on the day.

Orlando Pirates are home to Zimbabwe’s national team players Kudakwashe Mahachi and Marshal Munetsi.

‘’We came here needing to tighten the back so that we do not concede and secondly to go forward and get that all important goal,’’ Pirates coach said.

FC Platinum showed a thick skin in this encounter with superb exchange of passes and being very comfortable on the ball.

The Zimbabwean champions had a penalty waved away by match officials midway through the first half.

FC Platinum midfield maestro Kelvin Madzongwe had his effort pushed out for a corner by Pirates goalkeeper Jacksn Mabokgwane from close range.

FC Platinum coach, Norman Mapeza was a rather contented man after the draw.

‘’It was a good game of football, the guys really worked very hard and for me as a coach this is a positive result. I am more than happy with a point,’’ Mapeza said.

FC Platinum still have five games to go in the group stages and they just need to enjoy the ride.

A glimpse into Coltart’s human rights camouflage

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WHEN David Coltart returned to independent Zimbabwe after his law studies in apartheid South Africa, the Rhodesian wolf came back in a human rights ‘fleece’, snuggled among unsuspecting sheep and set to work distorting the Zimbabwean experience to the point where he is the one who must now forgive survivors of the tyranny he championed as ‘best recruit and best shot.’

But to the discerning eye, the ground around the human rights champion with a track record of being ‘best recruit and best shot’ in a crime against humanity reads like a horror movie. The contradictions in the ‘human rights shield’ are too enormous to fathom and once one becomes aware of it, it becomes impossible to ‘unsee’ the obscenity.

The problem is in African scholarship’s failure to unpack the whole charade so that generational victims of the crime can begin to see and, subsequently, not be able to ‘unsee’ the tragedy in all its nuances.  It is only after being unable to ‘unsee’ this truth that they should be able to confront it for permanent resolution.

It has already been stated that Angel Gabriel’s reply to the devil’s confession coincided with the transfer of Rhodesia’s war criminals to apartheid South Africa for immediate redeployment to destabilise independent African states. The war criminals included Selous Scouts, SAS, Grey Scouts, the Rhodesian Light Infantry as well as the Special Branch.

In the context of apartheid South Africa receiving and redeploying Rhodesian war criminals to destabilise independent black Africa, the claims by racist Rhodesia’s ‘best recruit and best shot’ to have led demonstrations in support of Zimbabwe’s independence sound like an orchestra. They carry a Selous Scout stink that is difficult to ignore. So does the claim that the apartheid establishment threatened to deport him. The claims were simply intelligence ‘props’ disguising him for acceptance by the victim host.

It would have been prudent for the black majority targeted by the decoy to remember that the Selous Scouts who carried out the Nyadzonia massacre had disguised themselves in the friendly colours of FRELIMO. They had chanted ZANLA slogans and war songs. That is how they had managed to entice  the refugees for massacre. Over a thousand were massacred and thousands more wounded and maimed.

In that context, the pro-Zimbabwean demonstration led by Rhodesia’s ‘best recruit and best shot’ perfectly fit the paradigm. It was a Selous Scout disguise in Zimbabwean colours and as with the Nyadzonia case, Angel Gabriel and the target population fell for it, hook, line and sinker. The re-deployment went without a hitch. The Selous Scout did not sneak back into Zimbabwe like the others. He came back in open view carrying the blessing of the head of the government who was preaching reconciliation.

During the liberation struggle, Reid Daly, commander of the Selous Scout psychopaths, had spelt out the modus operandi to the very first black intake of the Selous Scouts regiment. In the brief captured in his book, Pamwechete, he told the mercenaries:

“… we are going to turn you into terrorists . . . freedom fighters . . . the boys in the bush  . . . call them what you will . . . and you are going to be far better freedom fighters than the real ones ever were. You will have to be good because your lives will depend on just how good you are. You will pretend to be ZANLA or ZIPRA terrorists and infiltrate the population . . . you will infiltrate the circles of the terrorist sympathizers and form your own networks . . .  and you will try to edge your way into the actual terrorist groups themselves.”

In the same fashion, racist Rhodesia’s ‘best recruit and best shot’ had returned as a human rights lawyer. And he had returned to Matabeleland where he had silenced and dumped bodies in disused mineshafts.  Criminal psychology acknowledges the strange phenomenon of psychopaths returning to the scene of crime to hide in open sight. The act  has a way of drawing attention away from themselves.

During that time, Matabeleland and Midlands were experiencing disturbances which, at their resolution by the Unity Accord of 22 December 1987 Mugabe would describe as ‘a moment of madness’ in the history of Zimbabwe.

Criminal psychology also suggests other plausible explanations as to why criminals return to scenes of atrocities. One of those explanations is self-atonement. Criminal psychology postulates that criminals dogged by a sense of guilt can return to crime scenes intending to show remorse by helping survivors of their crimes without identifying themselves.

Coltart’s concern with what happened in Matabeleland borders on an obsession that does not match his concern for the enormous atrocities he helped perpetrate as ‘best recruit and best shot’ in Rhodesia’s fight against black majority rule.

* To be continued . . .

 

How music galvanised the fight for Uhuru

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By Fidelis Manyange

APRIL in Shona is Kubvumbi. It is the fourth month of the year and often signifies the end of the rainy season, with its name derived from ‘mubvumbi’, which is a reference to continuous rain.

For Zimbabwe’s 17 million people, April is synonymous with our independence and an appropriate time to remember all those who contributed to the fight for Uhuru  — both fallen and living.

Acres and acres of space have been devoted to the military role played by the freedom fighters during the armed struggle, but very often the role of music in that epic struggle has been given scant attention.

Let it not be forgottem that both ZANLA and ZIPRA guerrillas composed and sang acapella songs at the front or the rear while performing artistes back home, like Thomas Mapfumo, Zexie Manatsa, Green Jangano and the Harare Mambos, Tineyi Chikupo and Oliver Mtukudzi, among others, did the same with their Chimurenga songs.

In the heat of war musically gifted cadres such as Cde Vhu, Cde Chinx aka Dickson Chingaira, Givie Nare and his Light Machine Gun (LMG) Choir, among others, churned out one revolutionary song  after another to boost morale in the camps. LMG Choir’s Emoyeni Kubuhlungu, which became a mega-hit in the post-independence years, laid bare  the suffering of the oppressed masses.

At the height of the liberation war, pungwes or night vigils were an occasion never to be missed for rural folk. This was because besides educating the masses about the war, they were punctuated with song and dance. For example, few will forget the hit Baba Iwainera.

At pungwes, the songs articulated the pressing issues of the day more eloquently than any political speech or dissertation. They urged the masses to support their sons, daughters, brothers and sisters as they fought running battles with the Rhodesian forces.

In short, music boosted the morale of the guerrillas, while at the same time inspiring those at home to rally en masse behind the war effort.

Who can forget  the Harare Mambos hit song Mhoroi Baba Namai, whose lyrics ‘Mhoroi baba namai tavirirwa nezuva tichirwa hondo…’, urged the masses to support the freedom fighters for a worthy cause.

Other lyrics, included ‘Tipeiwo chimoto nechimwanda cheuswa huni tichazodzionera ikoko kuZimbabwe . . .’. The message was: All that was needed was a little spark to keep fire of the liberation struggle and everything else would follow.

Ikoko Tondosangana kuZimbabwe was, and still is, a very touching song which was meant to remind those who had take up arms that a free Zimbabwe was within reach. All that was required was to remain resolute.

Chinx’s Maruza Imi was a historical summary of how Zimbabwe was colonised while at the same time  instilling hope that ‘the enemy has already lost ground’.

While the guerrillas could express themselves in music without fear opf prosection, this was not the case with the performing artistes who risked falling foul of Rhodesia’s draconian Law and Order (Maintenance) Act and equally harsh censorship laws. Naturally, the locally based artistes such as Mtukudzi, Manatsa, Chikupo, Mapfumo and Jangano, among others, had to find ways to support the ‘boys’ without risking arrest. This they did by singing in ‘riddles’.

For example, in Musango Mune Hangaiwa, Xexie Manatsa sings: “Musango umu munehangaiwa, hangaiwa dzakatetereka, hangaiwa idzi ndedzemudzimu, mukadziona musadzibata, tangai maenda kunambuya Nehanda . . .”

The ‘hangaiwa’ or pigeons, Manatsa was referring to were the freedom fighters.

In recognition of the role played by music in the liberation struggle, Patriot Editor Professor Charles Pfukwa, a former freedom fighter himself, had this to say: “Music was part of the ideological struggle and some of the songs were so moving and were deeply embedded in the sub-conscious of both performer and audience.

“Those songs also motivated the guerrillas to engage the enemy even when it meant sacrificing their lives while some expressed resistance, defiance or were used to taunt the enemy.

“For instance the song, whose  lyrics go something like this: ‘Amai nababa musandicheme kana ndafa nehondo, ndini ndakazvida kufira Zimbabwe pamwe chete nevamwe . . .,” reminded those left at home and in the war that going to the war was, in most cases, self-sacrifice.”

Moyo Wangu Watsidza is a timeless ballad, which surviving  liberation war veterans still sing today. When they sing it at national events, like the recent Independence Day celebrations in Maphisa or  meetings of the Zimbabwe National Liberation War Veterans’ Association, tears invitably flow.

Writing in The Patriot recently, columnist Charles Mavhunga, had this to say: “The Pungwe Chorus . . . the spirit, the sacrifice and the singing that shook the night sky of rural Zimbabwe’, highlighted how voices of ordinary villagers and freedom fighters joined in one burning, unbreakable chorus . . .” . with reference to the night vigils as “classrooms, war councils and concerts; acts of resistance and faith”.

Among the guerrilla ranks, Cde Vhuu is regarded as probably the most outstanding composer of sing-along war songs such as  Gamba Rechimurenga and Maruza Imi, among others, which were later remixed by Cde Chinx.

A lyrical genius, Cde Vhuu’s music was a virtual textbook of colonial history.

‘Kune Fort Victoria, kune Fort Tuli, ko Fort Nehanda iripiko . . . ?’ sang Cde Vhu as he complained about the colonialists honouring their Queen but leaving our own Mbuya Nehanda out of the matrix.

Some of the libreration war songs were composed  from the masses at pungwes and were popularised throughout the war and years after.

Songs like Nemabhunu Tirikuoneswa Nhamo and Zimbabwe Nyika Yedu Tichaitora urged the Zimbabwean masses to remain steadfast in the brutal war for independence in the face of stiff resistance by the Ian Smith regime.

 

Others, like Sendekera Mukoma Takanyu, narrated gruesome events visited on blacks by the Rhodesians, notably the Nyadzonia, Tembwe and Chimoio massacres.

Still others, like Mupanduki Chera Mwena, Pasi NaNyati and Capricorn Chenjera were a stern warning to sellouts, such as the notorious Morrison Nyathi, both within the Rhodesian system and those within the guerrilla ranks.

Dances, such as kongonya, typically accompanied the songs, thereby reducing the burden and horrors of the war. Yet in that respite also lurked danger from the enemy.

 

 

State House reverberates to the sound of music . . . as President honours LMG Choir, Harmony Singers

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LAST week, President Emmerson Mnangagwa hosted the Chitungwiza Harmony Singers and the Light Machine Gun Choir at State House in Harare, where he handed over 15-seater and 30-seater minibuses respectively to the two groups in recognition of their contribution to Zimbabwe’s cultural and liberation heritage.

 

Remember Zimbabwe’s liberation was not only fought with weapons, but also driven through music, memory and collective voice.

 

The presence of the LMG Choir at State House took many down memory lane. This was not just a cultural group formed after independence; the Light Machine Gun Choir traces its roots directly to the liberation struggle. It was formed in 1978 at the J.Z. Moyo Camp at the height of the Second Chimurenga. The name itself is drawn from the light machine gun, a weapon intimately linked with the guerrilla war.

 

But while the name reflects the military reality of the time, the choir represents something deeper, the role of music in sustaining a revolution.

 

During the liberation war, music was inseparable from the struggle; it was part of it. Songs were used in camps, villages and border bases as a tool of communication, mobilisation, unity and morale booster. Fighters sang before and after battles. Communities used song to encode messages, to build courage and to cope with loss. In an environment defined by fear and uncertainty, music became a form of resistance and survival.

 

It is within this context that the LMG Choir rose to prominence with war-inspired songs such as Kubuhlungu Emoyeni  and Sijabule Namhlanje, among many others.

 

These were not ordinary performances; they were expressions of lived experience, reflecting pain, hope, struggle and determination. Even after independence, the group continued performing, preserving the emotional memory of the liberation struggle and passing it on to younger generations who never experienced the war first-hand. And, at  State House, that memory came to the fore when they perfomed some of their songs. The place lit up and even those who were not part of the liberation struggle were stirred.

 

Alongside them, at State House, were the Chitungwiza Harmony Singers, a group representing a different but equally important chapter of Zimbabwe’s cultural journey. Founded in 1993, more than a decade after independence, the choir emerged in a free Zimbabwe shaped by new aspirations rather than armed struggle. Over the years, they have grown into an internationally recognised ensemble, participating in competitions and performing beyond Zimbabwe’s borders. Their success reflects the evolution of Zimbabwean music from a tool of resistance into a form of artistic expression and global engagement.

 

Together, the two choirs represent two sides of Zimbabwe’s national story. Where one is rooted in liberation history and sacrifice, the other is shaped by independence and opportunity. Where one remembers struggle, the other demonstrates growth. Bringing them together to State House just days before Independence Day celebrations was, therefore, highly symbolic. It linked the sound of war with the sound of peace, development and continuity.

 

To understand why this matters, one must return to the meaning of ‘independence’ itself.

 

Zimbabwe’s liberation struggle, the Second Chimurenga, was never a military confrontation per se; it was an ideological, spiritual and cultural battle as well. Some leaders, such as Herbert Chitepo, argued that colonialism was not just political domination but economic exploitation designed to reduce Africans to labourers in their own land.

 

Tha late Vice-President Joshua Nkomo emphasised unity, warning that division among the people would weaken the struggle for freedom. By the same token, the late President Robert Mugabe, in the early liberation discourse, stressed education and empowerment, insisting that political independence without control of institutions and knowledge systems would remain incomplete.

 

Across their seemingly different perspectives, a shared idea emerged — independence had to be total; political freedom alone was not enough while economic control and psychological liberation were equally important.

 

It is within this broader understanding that cultural expressions, such as music, gained importance. Songs were not just background to war; they were part of the ideological engine of the struggle. They reinforced identity, boosted morale and communicated the values of resistance. In many ways, music carried the soul of the liberation movement.

 

That legacy has not disappeared; it has evolved.

 

Today, Zimbabwean music continues to reflect national identity, but in a different environment. The urgency of war has been replaced by the challenges of development, creativity and global participation. Groups like the LMG Choir preserve the memory of where the nation came from, while ensembles like the Chitungwiza Harmony Singers demonstrate where it is likely to go.

 

As these cultural moments unfold, the country now turns to Maphisa in Matobo District, Matabeleland South, where this year’s Independence Day celebrations were held.

Maphisa is closely linked to Joshua Nkomo, Father Zimbabwe.  The LMG Choir was also set up by the late Nkomo to sing revolutionary songs and was made the official ZIPRA Choir in Zambia in 1978.

 

Hosting Independence Day at Maphisa was also part of a wider push to decentralise national events, ensuring that development reaches every part of the country. Roads were upgraded while schools were spruced up.

 

Matobo and the wider Matabeleland region were key operational and support zones during the war. Many rural communities in Matobo provided shelter, food, intelligence and protection to fighters.

 

Forty-six years later, the LMG Choir reminds the nation where it came from,  struggle, unity and belief.

And the Harmony Singers show where it can go —growth, creativity and global presence.

And Maphisa brought it all together;  history, identity and future

More to bumper harvest than just overflowing silos … let us adopt AI to cultivate ideas

By Mthokozisi Mabhena

ZIMBABWE is a nation standing on the edge of abundance while simultaneously standing on the edge of reinvention. Zimbabwe today finds itself in that rare and delicate moment. The fields have yielded, the silos are filling, and the language from policymakers is one of confidence — grain surpluses, buffer stocks, resilience. Yet beneath this agricultural success lies a quieter, more profound shift: a redefinition not only of how we produce food, but of what it means to work the land in the first place.

In Zimbabwe, now, the soil is not just producing food, but possibility? What happens when technology enters the field, not as an abstract concept discussed in urban centres, but as a tangible tool in the hands of rural farmers? What happens when artificial intelligence begins to reshape not just yields, but thinking itself?

The conversation around food security in Zimbabwe has long been dominated by output: tonnes of maize, yields of sorghum, livestock numbers, rainfall patterns. These are important metrics, necessary even. A nation must feed itself before it can aspire to anything else. And by all indications, the country is moving toward that assurance, with projections pointing to significant cereal surpluses and strengthened reserves.

Yet food security, in its fullest sense, is not merely about quantity. It is about systems. It is about sustainability. It is about the capacity to anticipate, adapt, and innovate. And perhaps most importantly, it is about people — their knowledge, their agency and their relationship to the work they do.

This is where the emergence of AI in agriculture becomes more than a technological upgrade. It becomes a turning point.

Farming knowledge has been passed down through observation, experience, and tradition. Farmers have studied the soil, and learned from cycles that are now unpredictable. This knowledge is rich, contextual, and deeply rooted. But it has also been limited by access — to information, to markets, to predictive tools that could reduce uncertainty.

AI introduces a new layer to this knowledge system. It does not replace the wisdom of the farmer; rather, it has the potential to amplify it. Imagine a smallholder farmer who can predict rainfall patterns with greater accuracy, who can identify crop diseases before they spread, who can access market prices in real time and make informed decisions about when and where to sell. This is not a distant future — it is an emerging reality.

And yet, the true significance of this shift lies not in the technology itself, but in what it demands of us. It demands a rethinking of work.

If work in agriculture has traditionally been defined by physical labour, then AI challenges that definition. It introduces elements of analysis, interpretation, and decision-making that were previously inaccessible at scale. It transforms the farmer from a labourer reacting to conditions into a strategist anticipating them.

This shift is not merely technical; it is cultural. It asks us to move away from viewing agriculture as a last resort and toward seeing it as a site of innovation and intellectual engagement. It challenges the deeply ingrained perception that progress lies only in urban, industrial, or white-collar work.

In many ways, this moment echoes earlier transformations in global history, when new technologies reshaped economies and societies. But there is a crucial difference. Those earlier transformations often excluded Africa or positioned it as a source of raw materials and labour rather than a centre of innovation. Today, there is an opportunity to chart a different course — to ensure that the integration of AI into agriculture is not something that happens to Zimbabwe, but something that is shaped by Zimbabweans.

The involvement of universities, Government, private sector players, and international partners in initiatives such as digital villages signals an awareness of this opportunity. It reflects a recognition that technology must be contextualised, that solutions must be tailored to local realities rather than imported wholesale.

But technology alone is not enough. There must also be a shift in mindset.

For too long, work has been narrowly defined in ways that do not fully capture the realities of African economies. Formal employment has been privileged, while informal and rural labour has been undervalued. Productivity has been measured in ways that overlook the complexity and diversity of economic activity on the ground.

In agriculture, this has meant that the intellectual and strategic dimensions of farming have often been ignored. A farmer who successfully navigates unpredictable weather, manages limited resources, and sustains a household is performing a complex set of tasks that go far beyond manual labour. Yet this complexity is rarely acknowledged in how we talk about work.

The integration of AI has the potential to make this complexity visible. It introduces tools that formalise and quantify aspects of farming that were previously intangible. It creates data where there was once only intuition. And in doing so, it elevates the status of agricultural work.

But there is also a risk. If not carefully managed, the introduction of AI could replicate existing inequalities. Those with access to technology, education, and infrastructure could benefit disproportionately, while others are left further behind. Digital inclusion, therefore, is not a peripheral concern — it is central to the success of this transformation.

The concept of digital villages is particularly significant in this regard. It represents an attempt to bridge the gap between urban and rural, between technology and tradition. It recognises that the future of agriculture will not be built in isolation, but through networks that connect farmers to information, services, and markets.

In this vision, work becomes something more dynamic. It is no longer confined to a single activity or location. A farmer might spend part of the day in the field and another part analysing data on a mobile device. They might collaborate with researchers, access global knowledge systems, and contribute to innovation in ways that were previously unimaginable.

This redefinition of work has implications beyond agriculture. It challenges broader societal assumptions about value and contribution. It invites us to reconsider what it means to be productive, to be skilled, to be essential.

It also intersects with the broader goals of national development. Vision 2030, with its emphasis on achieving an upper middle-income economy, cannot be realised without transforming the way work is understood and organised. Agriculture, as a cornerstone of the economy, plays a critical role in this transformation.

Food security, in this context, becomes both a foundation and a catalyst. A well-fed nation is better positioned to invest in education, innovation, and infrastructure. At the same time, a modernised agricultural sector can drive economic growth, create employment and stimulate value addition.

Zimbabwe’s abundance of natural resources adds another layer to this equation. The country is rich not only in fertile land but also in minerals that are essential for modern technologies. The challenge has always been one of value addition — moving beyond extraction to processing, manufacturing and innovation.

Zimbabwe’s journey toward food security and technological integration is still unfolding. There will be challenges, setbacks, and uncertainties. But there is also immense potential.

The fields are no longer just sites of production; they are becoming sites of innovation. The farmer is no longer just a labourer; they are becoming a knowledge worker. And work itself is no longer just about survival; it is becoming a pathway to transformation.

In this convergence of soil and software, of tradition and technology, lies a new narrative — one that has the power to redefine not only agriculture, but the very meaning of work in Zimbabwe.

And perhaps, as the silos fill and the data flows, the country will come to realise that the true harvest is not just in the grain it produces, but in the ideas it cultivates.

Munetsi saga: The untold story . . . let bygones be bygones

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By Sheldon Hakata

WARRIORS vice captain Marshall Munetsi was excluded from the Warriors’ squad for the 2025 Africa Cup of Nations (AFCON) in Morocco for medical and regulatory reasons.

 

In a press statement the Zimbabwe Football Association (ZIFA) said it was in constant communication with Munetsi’s then club, Wolverhampton Wanderers, regarding the midfielder’s fitness ahead of the CAF squad submission deadline.

 

According to the statement, Wolves confirmed Munetsi was nursing an injury at the time final squad decisions were made.

Under the FIFA Club Protection Programme, players with existing injuries at the start of international duty do not automatically qualify for insurance coverage unless specific procedural conditions — including formal medical clearances and risk mitigation documentation — are submitted ahead of deadlines.

ZIFA says it requested a written consent letter and liability waiver from Wolverhampton to include Munetsi, but these mandatory documents were not received before the CAF deadline.

 

“In the absence of these clearances, we could not lawfully, responsibly or ethically include Mr Munetsi in the final squad,” the statement read.

The association said throughout the process, the head coach maintained direct communication with Munetsi, keeping him informed of developments and ensuring transparency.

ZIFA reiterated that the final squad included only players who were fully fit, medically cleared and insured.

ZIFA also applauded Munetsi for his service to the Warriors over many years, noting his professionalism and leadership.

The statement went further to exonerate its staff, specifically mentioning Mr Kudzai Chitima, who have faced personal abuse on social media over his perceived role in making the decisions.

The secretariat officials, ZIFA said, does not make technical squad selections.

 

Munetsi’s ommission from the AFCON squad sparked heated debate both at home and abroad. The Warriors were subsequently knocked out in the group stages and took no further part in the continental competition.

That would have been the end of the stoty. But it was not to be. In March, Zimbabwe were among four SADC countries picked for the inaugural Mukuru Four Nations tournament in Botswana.  Incidentally, the makeshift Warriors team, which included the likes of Marvelous Nakamba, lifted the trophy, defeating Zambia in the final on March 31, courtesy of an 88th minute own goal by a Zambian defender, under pressure from Junior Zindoga.

Again, Munetsi was conspicuous by his absence from the 23-man squad assembled by Warriors head coach Marian Marinica.

The omission of Marshall Munetsi in the just-ended Four Nations International Tournament has sparked widespread debate among fans, with many questioning why one of the country’s most in-form players was left in the cold, never mind the fact that it was a fairly low-key tournament. The absence of the former Wolverhampton Wanderers midfielder who now plies his trade with Paris FC in French Ligue 1 immediately raised eyebrows.

 

Munetsi, who has been in impressive form for his club and remains one of Zimbabwe’s most experienced international players, has been a regular figure for the Warriors over the years and has even captained the side.

The controversy is also fuelled by lingering tensions from Munetsi’s previous exclusion from Zimbabwe’s squad for the 2025 edition of AFCON in Morocco. At the time, the midfielder expressed disappointment after being left out despite recovering from a calf injury, saying the decision was made without clear communication between him, his club and the national team selectors.

The latest omission has therefore reignited criticism of the Zimbabwe Football Association, with fans demanding transparency from Zimbabwe Football Association regarding whether the decision was purely tactical or linked to past disagreements between the player and the federation.

 

The 29-year-old midfielder has publicly expressed disappointment at being left out.

 

WHAT are the real reasons behind Munetsi‘s shock Warriors exclusion?

Marshal Munetsi’s shock exclusion from the Warriors squad has left the nation stunned.

Would it be advisable dropping one of Africa’s most respected midfielders, a player thriving in Europe, without providing a convincing explanation?

ZIFA has offered only silence, vague statements, and evasive answers.

But behind the scenes, storms has been brewing, one involving unpaid allowances, leaked messages, internal betrayal, political retaliation, and a deteriorating relationship with the technical team.

What emerges is not a football decision but a full-blown administrative repute.

This is the story ZIFA won’t tell.

Just before the Warriors match South Africa, morale in the camp was already collapsing. Players were unhappy, again, over non-payment of camping fees and promised allowances.

In frustration, they took the only step they felt had left, thus, discussing a protest inside their private WhatsApp group.

As one of the senior internationals, Munetsi reportedly told the squad to consider boycotting the match until ZIFA honoured its obligations.

For many players, this was leadership, a senior professional demanding dignity, and yet for ZIFA, it was rebellion.

What should have been a private team conversation became a political tool when, players screenshot Munetsi’s messages, sent it to ZIFA official, a Kudzai Chitima.

And from there, and from there it spread across the entire leadership.

This act of betrayal set off a chain reaction.

Within hours, ZIFA officials reportedly told Munetsi he would ‘’never play for the Warriors again unless he apologises’’.

Some even wanted him expelled from camp before the Bafana Bafana game, a move only put on hold at the last minute.

From that moment, the relationship between player and administration was shattered.

When AFCON selection time came, ZIFA hid behind the claim that Munetsi was injured. But this narrative crumbled fast.

Wolves, his club, sent emails directly to Kudzai Chitima confirming the following, Munetsi was 95 percent  fit, and expected to be available for AFCON.

ZIFA only needed to assess him like every other player.

That is where the questions start.

Why he was never invited for medical assessment?
Others with worse injuries were called in, examined, and monitored.

So why was he treated differently?

Why was the national football body so determined to keep him out of camp?

The answer seems obvious, the exclusion was political, not medical.

Breakdown with coach Makanica, a relationship already on the brink.

As if the administrative conflict wasn’t enough, Munetsi’s situation was made worse by tensions with head coach Makanica.

It is alleged the coach wrote to the player expressing disappointment over, missing the previous camp, failing to communicate, and not congratulating the team after the Qatar victory.

Whether justified or not, the tone of the message revealed deep mistrust.

The coach then took an unprecedented step by demanding a written letter from Munetsi pledging his commitment to future call-ups.

Is this not standard protocol?

Could this be how elite professional players are treated?

This was a clear sign that Munetsi was being singled out. Munetsi was not dropped, but was targeted.

ZIFA turned a player’s internal leadership into a disciplinary offence.

They weaponised a private WhatsApp conversation.

It is a pattern Zimbabwean football fans have seen before.

This entire saga exposes the deep-rooted problems that continue to cripple Zimbabwean football.

Administrative pettiness, lack of professionalism, fragile egos, retaliation against players who speak up, and decision-making driven by politicking.

When leadership becomes the enemy of players, the national team becomes the victim.

The big question Zimbabwe must ask!

If ZIFA can drop Munetsi for speaking up, who is safe?

If internal player discussions can be leaked, betrayed, and weaponised, what kind of team environment is this?

If coaches demand apology letters rather than building bridges, how can trust exist?

And if top clubs say he is fit but ZIFA refuses to assess him, what agenda is at play?

When you combine all events, the leaked messages, the treats from officials, the refusal to assess his injury, and the coach’s demands, one conclusion becomes unavoidable.

Conclusion

 

ZIFA must answer.

The sidelining of vice-captain Marshal Munetsi is not a normal football decision, it is a result of punishing a player for demanding accountability, retaliation disguised as injury management, a fractured relationship with the technical team, and an administration threatened by honest leadership.

Munetsi has been in impressive form for Paris FC, helping them in their fight against relegation.

The Zimbabwe midfielder may have struggled to establish himself Wolverhampton Wanderers, but the midfielder has rediscovered his form since making a January loan move to Paris FC.

The 29-year-old Zimbabwean international joined Les Parisiens with a clear mission, to help steer the club away from relegation in Ligue 1. Since his arrival, he has proven instrumental in that fight, delivering consistent performances and crucial goals.

Based on reports regarding Marshall Munetsi’s situation, specifically his exclusion from Zimbabwe national senior men’s soccer team (Warriors) due to reported disputes with the mother body over player welfare, leading to his status as a ‘frozen out’ senior player.

However, there are several historical parallels in football where players and governing bodies as well as coaches have clashed.

Player activism versus national federations

Munetsi’s reported leadership in protesting unpaid allowances for his teammates is a recurring theme in African football.

Munetsi’s situation is characterised as a ‘power struggle’’ rather than a technical football choice, placing in in a long line of administrative disputes in developing football nations.

 

The discussion regarding the exclusion of Munetsi from the Zimbabwe Warriors squad has been ongoing, and l would like to offer my thoughts to help settle this debate.

Munetsi, is an exceptionally talented footballer who is currently playing in Europe, accomplishing this young age underscores his status among Zimbabwe’s elite players.

It’s clear that the midfielder could significantly contribute to the current Zimbabwe Warriors team.

It’s equally important to recognise that professional footballers often seek new opportunities when they find it difficult to adapt to a new coach’s style or system.

For instance, Mo Salah may soon leave Liverpool due to disagreements with head coach Arne Slot.

Similarly, Munetsi’s strained relationship with the Zimbabwe coaching staff, led by coach Marian Marinica, does not diminish his talent or value as a player.

He remains among the best.

In my opinion, it is vital for Munetsi and Zimbabwe Warriors coaching staff to come together and address the issues at hand.

This collaboration is essential for the benefit of our country.

Finding common ground will allow the Warriors to have their top player return, while Munetsi will have the opportunity to represent his nation in significant competitions.

Team work is necessary for all involved.

For once, can’t we just focus on the game, field the best team, and build with purpose?

Who doesn’t want stability and team we can be proud of?

What started as an exclusion due to injury has just escalated to matters behind the scenes which have left Zimbabwe Warriors fans baffled.

Most people are uncertain what has culminated into this latest impasse between the star player Marshall Munetsi, the national team coach Mario Marinica and the leaders of the game, the Zimbabwe Football Association (ZIFA).

From various media posts, it seems that Munetsi has to apologise for something.

For Munetsi, it is equally good and encourage to play for the Zimbabwe men’s national team, and for ZIFA and the coach it’s also good to have your best player.

So a way has to be found, the conflict must be resolved.

We have seen this kind of scenario before, when Ian Potterfield who is on record having said, ‘’I don’t want to see that boy again!’’, in reference to then Warriors talisman Peter Ndlovu.

That was a criminal statement full of venom. However, Nsukuzonke eventually came back and captained the Warriors to Zimbabwe’s first 2004 AFCON in Tunisia.

This begs the question: Is it too much for the soccer govrning body and the head coach to smoke the peace pipe with ‘outcast’ Munetsi,if only for the good of the beautiful game?

Only time will tell.

Chati Homu Chareva!

Unpacking the role of ancestors

By Simon Ngena

 

TWO weeks ago, I was back home in the Eastern Highlands, not as a tourist but as the cultural ambassador I have chosen to be. The occasion was a ‘kurova guva’ ceremony (ancestral worship, veneration), which is a must under most African customs, which inspired me to pen this article.

 

Needless to say, ancestral worship or veneration has played an integral part in the lives of ancient peoples worldwide, Africa in particular. However, due to the phenomenal growth of Christianity and Islam, the ancestral worship is now often put on the back burner or ignored altogether. But having said that, it is an open secret that the majority of African cultures still hold fast to the practices associated with honouring their ancestors, ‘kurova guva’ being a case in point.

 

In Africa, the world was believed to be inhabited by beings both visible and invisible. Among the visible beings were humans, animals and plants. The invisible things included deities, divinities and ancestors. The belief remains that there is an interaction between the invisible and visible worlds.

Wikipedia defines an ancestor as: “. . . a parent or (recursively) the parent of an ancestor (i.e., a grandparent, great-grandparent, great-great-grandparent, and so forth)” (http://en.wikipedia.org/wiki/Ancestor ,17 March 2011). In other words, an ancestor is a person who is deceased and of whom you are a descendent. An ancestor is also someone who is remote or distant.

While researching for thisn article, I learnt that there is an unwritten rule that people who die a premature death cannot be categorised as ancestors. The ancestor is expected to have lived a morally upright or exemplary life, what we would call role models in modren parlance. Gender is immaterial, which is we speak of the First Chimurenga heroes Mbuya Nehanda and Sekuru Kaguvi in the same breath.

Communication with our ancestors is a two-way process through which they still relate to the living and still influence their lives on a day-to-day basis. The living communicate with the dead by regular ritual sacrifice and invocation, the priest or officiant at which is the family head, or the senior group representative where ancestors of larger groups are being addressed.

In return, the ancestors reveal themselves through dreams by stating their names or through calamity, sickness, barrenness or bad luck, etc. If the living fail to understand the message of the ancestors, they employ the services of a diviner, n’anga or sangoma who, as a link between the ancestors and the living is able to interpret the message of the ancestors for the living.

The universal belief is that ancestors are nearer to God and thus have mystical powers. The living expect help of the departed in the fight against the evil forces that pervade the world and threaten them at every turn. Thus, as keepers of law and order, the ancestors act as representatives of ethical values, traditions and activities.

In a nutshell, the role of ancestors is basically protective, corrective and aimed at the welfare of the family. However, the special role of the ancestors is generally considered as that of being intermediaries between God and the humans or between the spirit world and the world of the living. Having passed through death, the ancestors are considered as able to communicate with God more effectively the needs of those alive. Though the ideal of mediation is crucial to the understanding of the role of ancestors, it is something that is still imperfectly developed in the African religious thought.

To put ancestral worship into perspective, let me cite this one exanple. In the veneration of the ancestor, the majority of African people pray and ask for guidance, protection, and help. But how do the ancestors answer these prayers? The answer may lie in the Caribbean saying: What is joke to you is death to me.
Many African cultures do not believe in good and evil but rather view it from a dualistic standpoint. They believe in positive and negative energies; but acknowledge that like the principle of Yin and Yang, positive actions can yield negative results and negative actions can yield positive results.

 

An example of positive actions yielding negative results is as follows: A child is never scolded or disciplined when doing wrong because its parents do not want to be ‘mean’. The parents mean well and in many situations not being “mean” is positive. But that child grows up being unruly and disrespectful and believes that they can get away with anything. This is a negative result of a positive action.

The same thing can happen if we are not careful when asking our ancestors for help or protection.

The ancestors’ only concern is to guide and protect those who venerate them. Let us say, for example, you ask the ancestors to help you get a promotion. You do not detail how and why you want to get a promotion; you just say you want to get promoted. Your superior is murdered the next week and you are promoted to fill their position.

The ancestors removed an obstacle from your path of improvement but the method may not have been as what you wanted.
When praying to the ancestors and asking for their help or protection, it is important to understand that they will do anything to help you, even when you have not asked, and will remove any obstacle in your path. Ancient cultures stress the importance of focusing on prayer and being clear and concise in what is being asked. Establishing a daily relationship with the ancestors also allows them to become accustomed to the way of the modern world.

 

In many cultures, it was not just death that turned a deceased person into an ancestor. Each society had parameters based on spiritual values and beliefs.
In some African spiritual systems such as the Akan of Ghana, good character was paramount. One was only considered eligible to become an ancestor if they had completed certain deeds in their lifetime. Having or raising children was one of the deeds that could lead to one becoming an ancestor because children were seen as sacred.

Being humble and showing gratitude were considered part of good character because humility and gratitude are part of the principles of the Akan. Being of morally sound standing in life is important because the energy a person generates in life, positive or negative, can affect the generations to come.
But what happened to ancestors who did not fit these criteria? The Akan believed that spirits came onto this plane to learn and that when they went back they became a purer version of who they were. They were capable of looking back and seeing their mistakes. Several rituals were done to redeem the spirit and allow them to become ancestors.

Now that we have learned from the past what ancestors are, their role in ancient societies, and how they were venerated; we can determine what roles ancestors play in modern society.
Times have changed and as such cultures have evolved, merged, disappeared, or have remained the same despite the change in era.

It is quite unfortunate that urbanised Africans and those in the Diaspora are often completely divorced from their ancestral roots and it is an everyday struggle to find and hold onto what is theirs. Trying to find ways to venerate our ancestors, both biological and spiritual, becomes  difficult at best.

One way Africans in the Diaspora are finding solutions to this dilemma is by reclaiming certain African rituals. Every step that brings us closer to our roots slowly awakens our ancestors and assures them that we have not forgotten them. One way of venerating our ancestors is through the names we give our children. Names are important and our names were one of the first things the colonisers beat out of us to erase our identity.

By taking back our African names, we are taking back part of our identity and appeasing our distant ancestors. Sungura king Leonard Dembo gave currency to this subject via his hit song, Vane Mazita Ngavaremekedzwe, whose lyrtics are reproduced elsewhere on this page.

 

However, the question often arises: How do we also honour our recent ancestors who may have had non-African names?

Sometimes children are born with a characteristic that is reminiscent of a foremother or forefather. That ancestor can be honoured by inspiring the name of the child. The Yoruba people of Nigeria are quite adept at this. For vexample, The child would be given the suffix Tunde, which means returned. For example, if the child has inherited his grandfather’s trait, he would be named Babatunde.

Likewise, if a girl-child reninds her parents abouth the paternal grandmpoother, the name would be Yeyetunde. The ancestor’s non-African name could also be translated into an African language. An example is the name Anita, which is both a Hebrew and European name meaning ‘grace’. The child could be named Tsitsi or Nyasha, which is a Shona name which can be loosely translated as ‘one who is full of grace’.

African spiritualities acknowledge non-biological ancestors such as historical figures. As a result, thousands of Africans in the Diaspora have adopted the use of names of inspirational Africans and attach the essence of their character to the meaning.

The name Nzinga is a perfect example. Nzinga was an Angolan queen who defended her people against the Portuguese. Her name means twisted vine because at birth her umbilical cord was wrapped around her neck. Today, people associate the name Nzinga with beauty, courage, and strength.

 

Across the continent, parents have also embraced such iconic names as Kenyatta, after Kenyan President Jomo Kenyatta; Tafari, after Emperor Haile Selassie the first, formerly Ras Tafari; and Nkrumah, after Ghanaian President Kwame Nkrumah.

Africans in the Diaspora may also choose to honour contemporary Africans in the Diaspora such as Amrican essayist and political activist Maya Angelou, jazz musicians Nina Simone, and Duke Ellington.
Africans in the Diaspora have come a far way regarding reclaiming our identity. Since our culture is influenced by the many nations that make up our DNA, our identity must reflect that. Diasporan Africans have the unique opportunity to interpret our culture and rebuild ourselves in a new way. Every part of our history we relearn is ground gained in our fight to reclaim what is ours.

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Press enter or click to view image in full size

The question was asked: What is the role of the ancestor in modern society?
I’ve written this week’s instalment with the answer in mind: The role of the ancestors has never changed. Their role has always been to guide and protect their descendants and the generations to come.

Christianity has annulled the relationship pagan Europeans had with their ancestors and colonisation has tried to do the same with other nations. But our ancestors have always been there. Their names may have been beaten out of us but they were there. Their languages and cultures may have been preached out of us but they were there.

Even when we believed that we wanted nothing to do with them they were there. Because without them we would not have survived the atrocities that being African in a colonized world brought. They gave us strength. Every time Martin Luther King Jnr called upon Jesus for help, they gave him strength. Every time Malcolm X prayed to Allah for help, they gave him strength. Our ancestors did not forsake us because we called them by the false name we were taught. They helped us survive so we could relearn their true names and honor them by calling them.
In conclusion, the role of the ancestors is to guide and protect us; to give us strength and wisdom. It is our role to find new ways to venerate and honour them as we evolve.

 

 

No going back to Rhodesia

THE Shona saying mwana wenyoka inyoka captures the concept of inherited traits and continuity of character across generations. This perspective aptly applies to the actions and public posture of former Minister in the Government of National Unity and now Mayor of Bulawayo David Coltart and lately, his son Douglas, particularly in matters relating to Zimbabwe’s liberation history and its post-independence identity. Zimbabwe’s independence was achieved through a protracted and painful liberation struggle. Many men and women endured immense suffering — being detained, injured and killed in the most gruesome manner — in their fight against the callous Rhodesian system. And the survivors have yet to be forgiven by the Coltarts and their kith and kin for dismantling Rhodesia. Naturally that history remains a sensitive and defining reference point in how contemporary political actions are interpreted.

We cannot help but view persons like David Coltart, associated with the structures of that evil era, with scepticism, especially when there has been a glaring absence of acknowledgement, repentance and a desire for true reconciliation on his part. Instead Mr Coltart, since 1980, has assumed the moral high ground and exhibited a superiority complex where he knows best what we need. “Sadly, I was denied the right to speak despite being on time, seated in the front row and having raised my hand every time the Chair called for contributions,” wrote David Coltart on his X handle on the Constitutional Amendment Bill 3 public hearings on Monday last week in Bulawayo. That statement is full of arrogance, which the speaker because of privilege fails to see. What is so special about him that he had to be picked, in a place where the odds to speak may have been one in hundred for those present.

But he had to speak because he is David Coltart, because he stands out by virtue of being pale in complexion. This arrogance and sense of entitlement has naturally transferred to his son, Douglas, whose grandfather was a banker in the then Rhodesia who oiled the exploitative system; his father a Rhodesian soldier, a sharp-shooter who used the gun to defend the system and now the son who must play his duty in efforts to resuscitate the vanquished system. “We demand justice!” he screamed outside the Harare City Sports Centre after he had been, allegedly, beaten up during the same process.

The son of a Rhodesian soldier who confessed to playing a part in the dumping of dead blacks in a mine shaft demands justice for mere bruises he allegedly sustained in a scuffle with law enforcement agents. What is so special about the two Coltarts’ voices to get international attention, who do they speak for and represent? David Coltart has a history he has yet to face head on, up to now he is ducking it. The inescapable truth, which we will not hesitate to present here is that the Coltarts have no special excuse to have their voices heard on anything to do with Zimbabwe and its people! Justice which Doug ‘demanded’ must never be customised for unrepentant murderers like his father David who have never genuinely apologised for the heinous crimes against blacks.

What is more, where David was supposed to have shown remorse, he whitewashes his dirty history to make himself attractive to his victims. But the past, as they say, is deep. It appears that David and son’s mission is to serve their inherited mandate of painting Government and the country in bad light through any means necessary.

To them, the narrative must revolve around Rhodesia or Ian Smith who are supposed to be ‘better’ than independent Zimbabwe. Lest we forget, David Coltart was a brutal Rhodesian murderer. His son represents the remnants of Rhodesian arrogance and defiance, the new generation upholding family tradition and the motto ‘Rhodesians never die’. In order to fully grasp the full extent of that behaviour, deftly masked under the ruse of the so-called struggle for democracy, Doug Coltart’s love for media attention and images provides all the answers we, as patriotic Zimbabweans, need.

To him, Zimbabwe can only thrive in the hands of a white-controlled leadership hence his relentless attacks on Government supported by a media eager to push the same agenda. That same media make him and his father ‘heroes’ of our time and and spokespersons for the ‘struggling’ ‘masses’. To usher him into their ‘struggle’, the offspring of the unrepentant Rhodesian clique Rhodesian offspring is now being paraded as a ‘victim’ of the regime, a strategy that whites have constantly used to hoodwink our own to believe that their agents are victims. Coltart’s failed attempt to disrupt the Constitutional Amendment Bill 3 public hearings was one of the antics designed to bring him to the spotlight as “a champion of democracy”.

What was disappointing from our perspective was that he got away lightly, given the extent of his provocation. We will be blunt from the onset and state that Doug Coltart and those of his ilk, in particular his father, David, do not by their actions belong to Zimbabwe. They do not represent anything Zimbabwean or that which is remotely linked to what we stand for and who we are as a people. They are, in fact, as they have continuously exhibited with no remorse, a stark reminder of the ugliness of our horrible past, a past which they have been subtly trying to reincarnate through their false pretences of ‘representing’ what they say are ‘oppressed’ black people of Zimbabwe. Theirs is a story whose roots are firmly steeped in the continuation of white privilege and a rebirth of their beloved Rhodesia.

Doug Coltart is both beneficiary and participant in that dreadful scheme. Here is a man who grew up enjoying white privileges, gladly inherited from a cruel Rhodesian clan. He did not just wake up one morning to be anti-black people and what binds them. It runs in the family and as we have always argued, racism is imbued and inherited. His is a contemptuous story inherited from his father, David’s well-documented disdain for the people of Zimbabwe before and after independence. David was a brutal murderer during the liberation struggle, a key and proud member of the satanic British South Africa Police (nicknamed Bhasopo Satan Ari Pano by oppressed blacks) and one of their top marksmen. Doug Coltart’s alleged walloping captured the nation’s attention for a reason.

Here is a white person whose disruptive behaviour is intended to disturb the owners of the country’s internal processes emerging as the headline because his supporters are still caught in a time warp. Doug Coltart sees through that and uses one of us to display to the world his desire for white privileges. The image of a black man bending his back to allow Doug to scribble notes should have made any black person livid.

It was, in many ways, a painful reincarnation of the image of a black man carrying a white man across a river. And Doug Coltart knew what he was doing and why he was doing that! He was not done with us yet. Outside the City Sports Centre, he is asked in Shona by a war veteran to stop disturbing the process, but responds in English. “Unotonzwa Shona?” the livid war veterans fires again to which Doug demands the same justice his father never gave to black people! As if his unwanted presence at the City Sports Centre was not enough provocation, Coltart Junior posted a video of himself on his X handle dancing to popular sungura musician, Alick Macheso’s music. It is not difficult to figure out the reason for such audacious behaviour.

The idea was obviously to make himself more Zimbabwean than the real owners of the country. Denying the Coltarts the opportunity to disrupt the CAB3 public hearings represents yet another victory for the decolonisation process.

Why Coltart should not Why Coltart should not be taken seriously

THERE is a certain audacity in how some voices attempt to position themselves at the centre of Zimbabwe’s national discourse, particularly when those voices carry a history that places them on the wrong side of that very nation’s struggle. In a country whose identity was forged through resistance, sacrifice, and the rejection of minority rule, history cannot be conveniently edited or selectively remembered. Some must first answer to history before they can claim to speak for the present.

Among those who have recently sought to assert themselves within Zimbabwe’s national conversation is David Coltart, whose reaction to the Constitutional Amendment Bill No. 3 CAB3 public hearings drew attention for all the wrong reasons. His complaint that he was denied an opportunity to speak was framed as evidence of exclusion, an attempt to cast doubt on the integrity of the process. Coltart was not deliberately excluded, despite what his self-centered view would have him believe. It is not simply about whether one individual spoke or did not speak. It is about who is making that complaint and from what historical position.

By his own admission, Coltart served in the British South Africa Police BSAP, an institution that formed a central pillar of the Rhodesian state. This was not an ordinary policing body operating within a just system. It was an enforcement arm of a colonial regime designed to preserve minority rule and suppress the political, social, and economic rights of the black majority.

The BSAP was part of a broader security apparatus that maintained control through force, intimidation, and the strict enforcement of discriminatory laws. It operated within a system that denied the majority their voice, the very voice that is now being invoked in complaints about exclusion. Evidence indicates that Coltart’s entry into the BSAP followed a formal application process, including parental consent and official clearance. This suggests not reluctant participation but deliberate involvement.

Coltart has attempted in the past, to sanitize this history. His 2018 apology to Zimbabweans acknowledged his role within the Rhodesian system. But that apology, delivered after sustained public pressure, did little to settle lingering questions. An apology in its truest form is not merely about acknowledgment; it is about accountability. It is about demonstrating over time that one has fully reckoned with the past and understands the limitations it imposes on present claims to authority.

Zimbabwe’s policy of national reconciliation that was adopted at independence, allowed individuals like Coltart to reintegrate into society. It was a necessary step aimed at building unity in the aftermath of conflict. But Coltart’s role in forming the MDC and his continued opposition activities show that he remains guided more by self-interest than genuine reform. He has never hidden his disdain for Zimbabweans making real progress, clinging instead to the notion that he and his peers should control the country.

Despite independence and the national reconciliation processes, his political actions have been driven more by personal ambition and opposition maneuvering than by any real effort at atonement. This history makes it clear that even decades later, his claims of moral authority or complaints, such as those about the CAB3 hearings, cannot be taken at face value. To fully understand the audacity of Coltart’s complaint, one must recall Zimbabwe’s history, a history he and others of his generation once resisted. During the liberation struggle, countless children were burned alive in drums of hot porridge. Men and women were lynched or executed for daring to demand majority rule. Villages were razed and entire communities were terrorised. Ordinary Zimbabweans bore unimaginable suffering so that the country could achieve independence and self-determination. It was a history of courage, determination and sacrifice, the kind of history Coltart and his contemporaries opposed or withheld support from.

The CAB3 public hearings themselves have now concluded a nationwide exercise in consultation that brought citizens together to express their views on proposed constitutional changes. Across the country, people participated and made submissions, engaging with the process in a manner that reflects an active and functioning civic space. The process went smoothly and successfully. Yet, as it unfolded and even as it concluded, persistent attempts were made to discredit it. Coltart’s complaint about not being given a platform to speak became part of that broader narrative, one that sought to portray the hearings as exclusionary and flawed. But the reality on the ground tells a different story. At venues such as the City Sports Centre, citizens from diverse backgrounds stood up and made their contributions.

The process followed parliamentary procedures and remained open to public participation. More telling still was the presence of opposition figures who had previously dismissed the hearings altogether. Fadzayi Mahere, Tendai Biti, Denford Ngadziore, and Morgan Komichi were all seen in attendance, seated in the public gallery and observing proceedings. Their presence spoke louder than their earlier statements.

It showed recognition, however reluctant, that the process could not simply be ignored or wished away. Yet, despite this visible participation, the noise from Coltart continued. A simple refusal to acknowledge what was plainly unfolding before the public eye. But this is precisely the kind of noise that demands to be challenged, not because it is persuasive, but because of what it represents: complaints from a voice whose past disqualifies it from moral authority. We simply cannot let it slide.

In light of that history, such complaints cannot be taken seriously and will not be accorded the weight they seek. I’m sorry, sir, but we most certainly will not acknowledge your grievances.

Our history is written in blood . . . a few dissenting voices cannot alter that.

THERE is something profoundly unsettling about a man attempting to curate the memory of a people whose suffering he did not endure, whose humiliation he did not inherit, and whose struggle he once stood against. It raises a deeper question than mere disagreement over historical interpretation — it forces a confrontation with the politics of memory itself. Who has the authority to narrate history? Who decides which wounds matter and which must be quietly forgotten? And perhaps most importantly, what happens when those who were complicit in oppression attempt to recast themselves as custodians of justice? The case of David Coltart sits squarely within this uneasy terrain.

 

His attempt to position himself as a long-standing advocate for black Zimbabweans is not merely controversial — it is emblematic of a broader pattern in post-colonial societies, where former beneficiaries of unjust systems seek moral reinvention without fully reckoning with the past. This is not about denying individuals the possibility of change. It is about interrogating the authenticity, depth, and consistency of that claimed transformation.

 

Coltart wrote a whole book, a biography of his experiences and had the temerity to whitewash his story. The book, The Struggle Continues (50 Years of Tyranny in Zimbabwe) by Coltart, published by Jacana Media (2016) ISBN: 978-1-4314-23187, reveals the true colours of the man. “While Mangoma was still sitting in a filthy police cell, the ZBC, in a blaze of publicity, reported that a little known ‘Fallen Heroes of Zimbabwe Trust’ had ‘exhumed 280 bodies from a disused mine in Mount Darwin providing evidence of as a mistake. massive human rights atrocities’ committed by the Smith government.” The above lines in the book are just the tip of an iceberg that demonstrate the contempt he has for the country’s liberation struggle.

 

The mine shafts around the country filled with boys and girls that were killed herding cattle, abducted black activists that disappeared without a trace are some of the people “that a little known ‘Fallen Heroes of Zimbabwe Trust’ . . . ‘exhumed . . .”. The relatives of these people, until the unearthing of places like Chibondo, believed they had crosssed to Mozambique or Zambia for military training and were subsequently killed fighting. No. They were butchered here in Zimbabwe by people like Coltart and his fellow diehard Rhodies. History is not a neutral archive. It is a contested space where narratives compete, where memory is shaped, reshaped, and sometimes manipulated.

 

When Coltart argues that more voices should contribute to Zimbabwe’s historical record, daily affairs, he touches on a valid principle. Indeed, a nation’s story should be plural, enriched by diverse perspectives. But plurality must not become a shield for distortion. Not all perspectives carry equal moral weight, especially when they emerge from positions of historical privilege and complicity. To date, Rhodesians still harbour thoughts of a retur to Rhodesia.

 

This is evidenced by their commemorations of Rhodesia across the world. And in Zimbabwe, Coltart is easily the inside man, operating on the ground totally without an iota of repentance as the chief proponent of the regime change agenda. Coltart wants the revolutionary ZANU PF, a party that waged the liberation struggle, gone. He doesn’t view his past actions, in Rhodesia, Rhodesia was not a misunderstood experiment in governance. It was a system built on exclusion, enforced through violence, and sustained by a rigid racial hierarchy. In his book, Coltart implies that blacks were better off in Rhodesia.

 

To suggest, even implicitly, that black Zimbabweans enjoyed comparatively better conditions under Rhodesia than under apartheid South Africa is to engage in a dangerous minimisation of lived reality. Oppression cannot be relativised into acceptability. There is no humane version of structural injustice. The everyday experiences of black Zimbabweans during that era were defined by brutality, by restriction — restricted movement, restricted opportunity, restricted dignity.

 

The operations of that brutal system were deliberate. Land was taken. Labour was controlled. Lives were regulated. Protected villages (or keeps), curfews, and constant surveillance were not incidental features; they were tools of domination. These are the memories carried in families, in communities around the country, up to today. Against this backdrop, Coltart’s attempt to present himself as an ally of the oppressed becomes deeply problematic. It is usdt not enough for Coltart to have expressed retrospective discomfort with Rhodesia.

 

The question we ask when a Rhodesian claims to be for us is whether that Rhodie, during the Rhodesian era, actively resisted the oppression of the black majority, whether one stood in solidarity with those who were denied their humanity, or whether one participated in its machinery while benefiting from its privileges. Serving within the structures of the Rhodesian security apparatus was not a neutral act.

 

It was participation in a system that sought to maintain minority rule at all costs. The Selous Scouts, in particular, were not an ordinary military unit. Their operations — marked by deception, infiltration, and brutality — were designed to dismantle liberation movements through unconventional and often ruthless means. To be part of such a structure is not a detail that can be casually contextualised away. It is central to understanding one’s historical position. What complicates matters further is the selective nature of the narrative that Coltart advances. There is a discernible pattern in the way certain historical events are elevated while others are marginalised.

 

Post-independence episodes are foregrounded, scrutinised, and amplified, while atrocities committed during the liberation struggle by Rhodesian forces receive comparatively less attention. This imbalance is not accidental. It reflects a particular framing of history — one that shifts the moral centre of gravity away from colonial violence and toward post-colonial governance. This is not to suggest that post-independence Zimbabwe is beyond critique. No nation is.

 

Honest engagement with history requires acknowledging all chapters, including those that are painful or controversial. But such engagement must be balanced, contextual, and free from ulterior motives. When critique becomes selective, it ceases to be an act of accountability and becomes a tool of narrative manipulation. The omission or downplaying of events such as the Nyadzonia and Chimoio massacres is particularly telling.

 

These were not minor incidents; they were defining moments in the liberation struggle, marked by significant loss of life and profound trauma. To sideline them while emphasising other events creates a distorted historical landscape— one in which the foundational violence of colonial rule is softened, and the legitimacy of the liberation struggle is subtly undermined. There is also an underlying tension in Coltart’s call for reconciliation.

 

Reconciliation, in its truest sense, is not a rhetorical gesture. It is a process rooted in truth, accountability, and mutual recognition. It requires an honest confrontation with the past — not selective remembrance, not strategic amnesia. It demands that those who were part of oppressive systems acknowledge that role fully, without deflection or minimisation. Selective reconciliation — where one set of grievances is highlighted while another is downplayed — does not heal. It deepens mistrust. It creates the impression that calls for unity are conditional, shaped by convenience rather than principle. For reconciliation to be meaningful, it must be anchored in a comprehensive and balanced understanding of history.

 

There is also a deeper question of voice. Who speaks for whom? Coltart’s narrative often positions him as an interpreter of black experience, as someone articulating grievances on behalf of the majority. But this raises a fundamental issue: Why should those who lived through oppression require intermediaries to tell their story?

 

This is particularly so if the voices of those who endured Rhodesia are not absent. The voices of white Rhodesia’s victims are present, they are articulate, and they are authoritative in ways that external interpretations cannot replicate. To insist on speaking for others, especially from a position of historical privilege, risks reproducing the very dynamics of paternalism that defined colonial rule. It suggests that African experiences require validation or explanation from external actors — a notion that is both outdated and fundamentally flawed. The broader context cannot be ignored. Zimbabwe, like many post-colonial nations, continues to navigate the complex legacy of its past.

 

Economic challenges, political contestation and social transformation are all part of this ongoing journey. In such a context, historical narratives are not merely academic — they are deeply political. They influence how citizens understand their present circumstances and envision their future. This is why the integrity of those narratives matters so profoundly. When individuals with contested pasts position themselves as moral authorities, it is not just their personal credibility at stake. It is the clarity of national memory. It is the ability of a people to draw lessons from their history without distortion. There is a certain irony in the situation.

 

Those who once operated within systems that denied basic rights now speak the language of human rights with fluency and confidence. Yet the credibility of that language is inseparable from the speaker’s history. Words, no matter how eloquent, cannot fully detach from the actions that preceded them.

 

They are interpreted through that lens, weighed against it, and ultimately judged in its context. This does not mean that individuals are forever defined by their past. Change is possible. Growth is possible. But such transformation must be evident, consistent, and grounded in a willingness to confront uncomfortable truths. It must go beyond narrative positioning and manifest in actions that align with the principles being advocated. In the absence of that, scepticism is not only understandable — it is necessary. It is a form of intellectual vigilance, a refusal to accept narratives at face value, especially when they intersect with deeply contested histories.

 

Zimbabweans do not require external validation of their past. They do not need to be reminded of who their heroes are or what their struggles meant. That knowledge is embedded in the nation’s collective consciousness, carried forward through generations. It is not fragile, but it is vulnerable to distortion if not actively protected. The task, therefore, is not to silence alternative perspectives, but to interrogate them rigorously. To ask difficult questions.

 

To demand consistency between words and actions. To ensure that the telling of Zimbabwe’s story remains grounded in truth rather than shaped by convenience. In the end, the issue is not about one individual. It is about the broader principle of accountability in the national discourse.

 

It is about recognising that narratives have power, and that with that power comes responsibility. Those who seek to shape public understanding of the past, the present and future must do so with integrity, humility, and a deep respect for the lived experiences of those whose history they engage with.

White supremacy seeking automatic platform

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CONSULTATIONS on CAB3 are ongoing nationwide within the 90 days set aside for national debate premised on the right of every citizen to an independent opinion.

Disagreements have been vigorous to the point of violence in some instances and it is emotion that can be depended upon as a reflection of the impact the amendment could have on the nation. To not have expected such contest would be naïve and inconsistent with one of the stated objectives of the amendment. You cannot want to address toxicity and not expect it to show up in the debate to end it. Unless the redress is unilateral, in which case it would be waste of time and resources. Notable instances of combative confrontation were in Harare and Bulawayo. The instances stand out least in matters of substance but personalities involved. The personalities are David Coltart in Bulawayo and his son Dog Coltart in Harare.

In the respective seas of brown faces gathered to express their views on the Constitutional Amendment Bill 3 (CAB3), the ‘two specks of pink’ expected to be picked out to talk on behalf of the brown faces whose individual chances to speak were several thousands to one.

Neither got the chance. Both got furious. Both wanted the international world to know that they had been denied the right to speak through the microphone availed for the purpose. It is a coincidence that feels too suspicious to have been unplanned and it reeks of a twisted sense of entitlement . . . a kind of sick nostalgia for an apartheid world that has been gone for almost half a century. I am not a pessimist but, I have stubbornly come to believe that if fate is cruel, she is especially cruel to people who refuse to learn from history.

I believe that it is for that reason that the African historical experience is a litany of tragedy after tragedy after tragedy. The emerging patterns show the same villains and the same victims reincarnating in different timescapes but recurrently trapped in the same actions.

Vanquished villains have invariably re-invented themselves into fighters for human rights and short-circuited the gullible freed slave back to Egypt. The David Coltart story epitomises this classic tragedy, and it has been unfolding right under our noses since independence. And, perhaps now more than ever is the time to unpack the racist fraud into its characteristic components as indisputable read-only-history presents them to us. By way of introduction, David Coltart is a Rhodesian ‘war veteran’ who fought ZANLA and ZIPRA guerrillas to preserve racist privileges that excluded black Zimbabweans and he has never accepted defeat. The clarion call was Rhodesian premier Ian Smith’s declaration: ‘I don’t believe in black majority rule ever in Rhodesia. Not in a thousand years!’

The foregoing is indisputable bottom line fact. Cecil John Rhodes, the British founder of the racist Rhodesia which Coltart fought to eternalise, founded the colony as a commercial enterprise in which, according to national hero, Herbert Wiltshire Chitepo, ‘if you went there as a white man, your intention would be exploit not only the natural resources but the people as well’. What this means is that no British settler came to Zimbabwe to defend the human rights of indigenous Zimbabweans.

No British settler came to Zimbabwe to enforce a rule of law that protected indigenous interests. No British settler came to Zimbabwe to give economic empowerment to indigenous Zimbabweans.

In the commercial enterprise of Rhodesia, Coltart’s father was a bank manager and, the role of settler bankers in sustaining the beleaguered racist establishment was a very intimate one. It was settler bankers who kept the racist Rhodesian government running even with perfect knowledge that it was pariah state and not recognised by the United Nations. It was them who secured the ill-gotten gains of racist exploitation of black people.

The generality of Rhodesian banks were serviced and governed by a Reserve Bank of Rhodesia that got a substantial part of its revenue from taxes levied from indigenous blacks who were (ironically) constitutionally denied any say in its use. Revenue levied from blacks was conversely used to entrench dispossession of the same black people. And, Coltart’s father was one of the bankers and in that regard, he played a critical role in the execution of Rhodesian tyranny. In the distant future, Zimbabwean banks supporting equitable redistribution of land to the black majority originally dispossessed to empower the racist white settler minority that included the Coltart family would be punished under illegal sanctions invited by David Coltart.

David Coltart was not educated at Makokoba Primary School because it was a blacks-only school and did not have the racially exclusive amenities available at the exclusively white Hillside Primary School. For his secondary education, Coltart went to Christian Brothers College, a Catholic private school run by Irish Brothers, also in Bulawayo, where by an unfortunate quirk of history he is now the Mayor. Let it not be forgotten, that it was the same Roman Catholic Church that purportedly brought the ‘Good News’ to ‘heathen’ black people and then murdered them for resisting the occupation of their motherland. The Vatican did not build Christian Brothers College for the children of black people.

Instead, they built Chishawasha Mission. It was a racially informed policy that confirmed Frantz Fanon’s observation that Christian brotherhood as perceived by colonials had nothing to do with the dignity of Africans. Coltart’s father was a beneficiary of the Land Apportionment Act of 1931 that excluded the majority black population from prime land.

Coltart Senior knew that Smith’s Unilateral Declaration of Independence (UDI) was founded on exclusive racist privilege and that Rhodesia was consequently a pariah state. Coltart’s father knew that the rogue state had the tacit approval of the British government and that the sanctions talk was only a façade.

The same Coltart knew that Rhodesia was safe from NATO intervention because the tyrants were British while the victims were black. Coltart’s father knew that Harold Wilson had explicitly assured Ian Smith that he would not deploy British troops to stop UDI.

Coltart’s father knew that he owed his socio-economic status to British tyranny and when the time came, he would let his only son defend the crime against black humanity by force of arms. David Coltart studied History at A-Level. So, it is not in doubt that he was completely conscious of all the historical and moral implications of his decision to fight on the side of racist tyranny. He knew that violence had been used to occupy Zimbabwe in 1890.

He knew that it took a genocide to pacify African resistance to occupation and that Britain deployed the troops that committed the massacres. He knew that colonial land reform was a one-way ticket to hunger and deprivation been for millions of blacks. David Coltart was not conscripted but volunteered to join the Rhodesian armed forces in 1975. He was only 17 and therefore under age. He would not be allowed to join the army at that tender age and Rhodesian law required parental consent, which his father dutifully granted. The year 1975 was a critical year in the history of the struggle for Zimbabwe .

Chitepo was assassinated in March and, critical external ZANU leadership (including Josiah Magama Tongogara) was imprisoned by the Zambian authorities. And, in October, Edson Sithole would be abducted and murdered by the Special Branch, a department of the notorious BSAP.

It all looked like the struggle was collapsing, and the settler community was euphoric and bursting at the seams with confidence, assured by Ian Smith that black majority rule was a whole millennia away. And, in that euphoria, Coltart joined the carnage, confident that it was Rhodesians who would carry the violent day. The BSAP was already a fertile fishing ground for the notorious Selous Scouts, which was, coincidentally, the brainchild of Senior Assistant Commissioner Oppie Oppenheim, one time Officer Commanding CID and, later, commander of the Special Branch. Detective Inspectors Vic Opperman, Peter Stanton, Winston Hart are other BSAP names synonymous with Selous Scouts atrocities. Coltart’s own name would become synonymous with the same atrocities.

David Coltart admits: “I was (deployed) in the hot areas of Matabeleland and Masvingo . . .” He does not say that he was deployed to protect the people of Matabeleland from the Shona. He doesn’t even say that he was deployed by Ian Smith who was waging a genocidal war not just in Matabeleland but across Zimbabwe and he was deployed as an enthusiastic instrument of that genocide. At one time, when pressure mounted on him, he admitted to dumping ‘just one body’ in a disused mineshaft. It is, likely, the hope of survivors of the human rights champion’s war crimes that the Zimbabwe Republic Police (ZRP) will one day take him for ‘indications’.

There are certain critical questions that cannot be asked Coltart because it is naïve to expect any truth from one who would still call himself a liberal and a fighter for human rights even after defending exclusive racist privilege by force of arms. So, what do we do? We read the ground around him for those truths. We look at the answers he gave to other questions instead and we immediately know the answers to the critical questions.

Coltart says he was conscripted but the ground around him tells a different story. He was under the legal age of majority. He needed parental consent and no conscription seeks parental consent. David Coltart came out ‘best shot’ and ‘best recruit’ in BSAP intake 7/75. ‘Best shot’ and ‘best recruit’ translate to an excellence of execution that is inconsistent with forced recruitment to kill. No unwilling conscript would excel in the capacity to do what they were conscripted to do.

There is a telling difference between the shooting gallery where civilians learn to shoot as a sport and the shooting range were security forces learn and practise to shoot. The public shooting gallery targets are circles without the suggestion of life and death. On the other hand, security forces targets are life-sized human forms with the highest points going to the heart because a hit to the human heart is a sure kill. And, in the Rhodesian shooting range where young David Coltart emerged as ‘best shot’ the human target suggested by the human forms was not anonymous.

The suggested human target had a black identity. In other words, every black person was fair game. Those reburying fallen liberation war heroes have exhumed remains of black people used as live targets by Rhodesian ‘best recruits’ and ‘best shots’ at Rhodesian shooting ranges.

They are the remains of men and women who wanted to be heard but were, instead, tied to target posts and silenced with bullets and then dumped in shallow graves and disused mineshafts by the very same Rhodesian ‘best recruits’ and ‘best shots’ who now sit in front rows of constitution amendment forums complaining kuti: ‘Sadly, I was denied the right to speak despite being on time, seated in the front row and having raised my hand every time the chair called for contributions.’ Sadly too, those black people the UNDER-AGED Rhodesian ‘BEST RECRUIT’ AND ‘BEST SHOT’ now turned ‘human rights defender’ silenced and dumped in shallow graves and disused mine shafts also wanted to speak. They are waiting for him to ‘break their silence’.

To be continued